Category Archives: Christian fundamentalism

The Tyranny of Being Right

One of the earliest “distinction drawings” I learned after becoming conscious was that the world was divided into two categories—“saved” and “unsaved.”  And from that font of binary thinking I learned there were Baptists and then there were other religious denominations who did not understand the Bible “right.”  And even worse, there were the “Mary-worshipping” Catholics and also the Jews who weren’t even Christian!  And even within Baptist ranks, there were my particular brand of Baptist (Landmark Missionary Baptists) and then those “liberal” Southern Baptists from which we Landmarkers had split off from in the late 19th century.  And even within Landmark churches there would often arise doctrinal squabbles which would lead to a split and the start of another church.  Note that the phenomena of needing to draw distinctions was a fundamental premise.  And in my denomination, there was even the phenomena of the Bride of Christ which was an honorary place in heaven for Christians who had belonged to the church which most closely adhered to the gospel and could trace their historical roots back to Christ.  Yes, I was honored to learn that this was my church.  Yes, even in heaven there would be distinctions drawn.  Gawd it was comforting to know that I was so special.

And please note that this “distinction drawing” was not the exclusive domain of Christianity or even fundamentalist Christianity.  It is merely part of being human and is toxic only when we never mature enough to make the need of drawing distinctions less important than finding common ground.  It has always been present in human history and will always be present as it is inherent in cognition itself.  BUT, it is possible…I am finding…to be a thinking human being and realize that some of the distinctions I have drawn with such rigidity in my life are not quite as black and white as I had been taught.  But for those who are stuck in what Richard Rohr calls “binary thinking” cannot help but obsessively seek for distinctions which leave them separate from others and thus “right.”

One result of this emphasis on my early life was the need to be right.  I quickly learned that there was “right” and “wrong” and learned that “right” consisted of basically adhering to the rules that constituted “right.”  I now realize that existentially, in the bowels of my young heart, I had perceived myself to be intrinsically bad but that I could be “good” and be “right” if I followed the rules, if I would be a “good little boy.”  This put me on the path of being a very good hypocrite, for the word hypocrite merely means “to act.”  I am not denigrating myself in the least with this point.  I was only a child and had learned how to find validation and that was in “acting” right and I did so with utmost sincerity.  Richard Rohr has pointed out that most of us spend the first half of our life as an actor in all respects and only then begin to wrestle with the under-lying dimension of life which always involves opening Pandora’s box in some way.  But it is hard to impossible for a guilt-ridden Christian to admit they have been “acting” for doing so would be to acknowledge and embrace the feelings of “wrongness” which have always tyrannized them into outward compliance with rules.  They would have to realize they have been living in bondage to “the law” albeit a “Christian” version of bondage.  They have been socialized or enculturated into their faith…which is a necessary stage of faith…but at some point it is important to acknowledge the “act” they have been putting on and allow the “Spirit of the Law” to begin to flow.  James Alison, who will share the stage with Richard Rohr in a couple of weeks, has written a book entitled “The Joy of Being Wrong,” describing the release he found when he no longer had to be constantly trying to be “right.”  And of course, in the need to “be right” I constructed various constructs in life in which I could be “right” and “they” would be wrong.  Oh, how comforting it was.  And how hypocritical.

Winning the World to Jesus!

In my youth, this was a favorite evangelistic cry in my fundamentalist religion and it often stirred my adolescent and, later,  young-adult passions with visions of “taking the world for Christ.”  Yes, I needed an identity back then for I had none otherwise and when I “surrendered to preach” I immediately knew that my life was laid out for me, that I had heard and answered “the call” and God would do great things through me.  And that passion and ambition is appropriate and common  in our youth and fortunately the exigencies of life slowly eroded the hubris and I am learning to approach spirituality with more maturity.

But looking back on the zeal to “win the world to Jesus” and seeing the same clarion call being announced from pulpits, and some version of it even from the political the platform, brings memories back about that phase of my life and the community I was raised in.  I see so very clearly now that my desire to “win the world to Jesus” was my desire to “win the world to Lewis Earl Chamness, Jr. (aka “literarylew”).  It was a deep-seated need to make “the world” like myself with my “world” being primarily those around me, those unfortunate souls who happened to cross my path.  I was lonely, alienated, depressed, anxiety-ridden and the anguish that tortured my soul could be mitigated by the comfort of having a safe little world of people who believed just like me.  And, yes, the long-term goal was to win the entire world to Jesus but mercifully my narcissism graciously allowed me to focus primarily on my little obscure tribe.

And now, having retired after careers teaching history and practicing as a mental health clinician, I’m finding the courage to apply my clinical “gaze” more to the human “predicament.”  The snapshot of my early spirituality presented above is seen with more maturity and even humility.  We are all children at one time and when we were children we behaved as children.  But if we ever find the courage to look back on our childhood, and discover that it still is very much present with us and very much an influence in our adult life, we can learn so much about ourselves and find the power and grace to make better choices.  This “gaze” allows me to see the fundamentalist zeal of my little Baptist sect (Landmark Missionary Baptists) in an historical context, realizing that the origins of this group were in the post-Civil War South as an expression of poor Southern white people who were feeling disenfranchised or dispossessed.  Any group feeling intense grief like that will always find some means of claiming “self” importance and with my little church it glommed onto the common notion in religion that they were “special” and that they, and other Christians, had to task of “winning the world to Jesus.”  (Though with Landmarkers, there were Christians and then there were real Christians who when in heaven would have the exalted status of being included in “the Bride of Christ.”}

But everyone’s belief system has an historical and personal context and that does not necessarily leave it without value.  For example, this critical look at Jesus presented above has nothing to do with the historical figure of Jesus; it merely demonstrates that Jesus, and any spiritual teacher, will always be utilized to some degree to fulfill tribal and personal wishes, including thate for aggrandizement.  But for people with a fervent spiritual impulse, recognizing and owning this need for aggrandizement, and other base impulses, is very difficult to entertain.  These baser impulses are what the Apostle Paul called “the flesh.”

I think that “winning the world to Jesus” could still be a valuable goal in our world but it would require a critical look at the terms and a willingness for those consumed with this passion to take a critical look at themselves.  In other words, it would require self-reflection which is very difficult, and often impossible, for those who are comfortably ensconced in the firm conviction that they are “right.”  Jesus was not, and is not, a toy or bauble for children to play with to avoid their existential malaise or anguish.  Jesus was, and is, about relationship and “relationship” involves connection with other people and with the world itself.  “Relationship” is not about subscribing to dogma and learning a lot of theology and philosophy.  It is about finding the courage to being open to other people and to see the inter-relatedness of all people even those that we find it easy to banish into that vast category “them.”  The spirituality of my youth, my passion for “Jesus”, was merely about maintaining a precarious immature identity which could only be done by drawing rigid boundaries between me and the world, having imbibed of the “us vs. them” mentality.  The Christian faith of my youth was only for the purpose of maintaining my isolation which theologian Paul Tillich described as “an empty world of self-relatedness.”  Oh how empty it was!

The Pleasure of Being a Victim

In my country there currently a rise of “victimhood,” best illustrated by the current standoff in Burns, Oregon by right-wing armed extremists.  These men have succumbed to the siren call of politicians on the far right who routinely appeal to a profound sense of alienation and despair in the hearts of the disenfranchised often who happen to be “low-information voters.”  One of the most popular pieces of red-meat these politicians toss out there is, “President Obama is coming to take your guns.”  And related to this fear is the fear of “government/Presidential over reach” which is the suspicion that the government is intruding too far into individual freedoms.

I grew up in this madness, though the version I lived through never led to anything like we are witnessing today.  My father was the patriarch in my early life and he often brought home right-wing fears that evoked fears that were already in my youthful heart as I was discovering that life was capricious all too often.  But dad never would have participated in an armed insurrection.  And another factor in my life was hyper-conservative fundamentalist Christianity which presented me with a “loving” God who was always ready to pinch the heads off of any miscreant and that the world was a really bad place, merely a temporary abode we must endure before we go to heaven and pluck on harps and fawn over Jesus for quatrillions of years.  In my study of religious history, this style of religion is termed “the religion of the dispossessed.”  And my family roots, as well as denominational roots, stemmed from the post-Civil War era when Southerners were first dealing with the alienation that comes from having one’s life wrenched from them by some invading force.

But fear is just a fundamental dimension of human experience.  Human culture is a contrivance that has evolved to help us deal with this fear…usually by completely avoiding it…but also by providing adaptations that allow us to invest in the common good and realize that in spite of the fact that life is transitory and capricious it is a worthwhile and important endeavor.  And I think that religion, and other expressions of faith, can provide a helpful accommodation, but only if we can avoid the challenge of using our accommodation only to escape of the vulnerability that is intrinsic to the human experience.

I have fear, often a lot of it, usually in the form of anxiety.  But for some reason, I can now cope with it more effectively than when I was a child and so without the need for stockpiles of guns and ammunition, belief in an absent Despotic Deity, or even bowing before my country’s true God—consumerism.  So, what does this get me?  Well, if I take it down to MacDonald’s in the morning and lie about my age, and given them a dollar, they will give me a senior cup of coffee.  I don’t think there is anything to “get” other than the simple pleasure of life, the beauty of this world and being here to experience it and be able to handle my frustration that it will not last long enough to satisfy the demands of my ego.

But, this approach denies me the great delight and satisfaction of victim hood, knowing that “they” are always out there to get me, mistreat me, and shame me.  It was so ego-rewarding back then to know that my tribe was a “band of brothers” beleaguered by forces greater than I/we could control but that “we” were together in our faith and knew firmly that we were believing and doing the right thing.  And if anyone should challenge our belief system, we would merely rely on the comforting premise, “We are right, and they are wrong.”  And we knew this because God was leading us.  And armed men in Oregon have the same comfort today, knowing they are “right” and they are willing even to die and to kill because if their convictions.

But this emphasis on “being right” and certainty of having acquired this status always stems from a deep-seated lack of security and feeling of “wrongness”.  This existential doubt is buried deep in the unconscious and, of course, those driven by those subterranean forces never will consider its influence in the choices they make.  To consider these “influences” that are beyond the grasp of consciousness would require a knowledge of the mystery of life, feelings of not being as much in control as once thought, existential doubt all of which lead ultimately to a need of faith.

These feelings of powerlessness often evoke an expression of physical power often in the form of overt aggression.  The pain felt within has to find expression and inevitably leads to acting out, a phenomena vividly illustrated by anthropologist Rene Girard in his classic book, “Violence and the Sacred.”

(New York Times article related to the above:  The delight of victimhood—http://www.nytimes.com/2015/12/27/opinion/sunday/the-real-victims-of-victimhood.html)

 

 

Why Donald Trump Appeals to Me

Well, at least on some level!.  When I listen to him speak, on some level I too want to say, “Atta boy! You tell’em.”  Many times when I watch him speak I find that deep-seated resonance with his arrogant certainty as he resurrects a ghost from my past when certainty was available and comforted my young soul which was beginning to come to grips with the capricious world I found myself ensconced in.  Trump promises to take us back to yesteryear when “Truth, Justice, and the American Way” was assured to all of us who would simply affirm our faith in “the way things are” and not dare to question the specious nature of that status quo.

My country, and humankind, are now wrestling with a new world that is burgeoning all around us but is very scary as it deprives some of us of the certainties that we have imbibed of for all of our life. It is much simpler to “hunker down” and passionately repeat the bromides that we grew up with, disregarding their lunacy, and taking comfort with like-minded souls who happen to be just like ourselves.  There is no room for “difference” and in fact there is fear of “difference,” thus the frequent demand of extremist groups for “purity” not realizing that “purity” and “danger” go hand in hand.  See anthropologist Mary Douglas’ book, “Purity and Danger.”

Hyper-conservatives always emphasis purity because they believe Truth is an objective fact, readily available to human reason.  They fail to consider that those who disagree with them also employ “reason,” dismissing “their” use of reason as faulty.  They cannot dare to consider that their reason too is “faulty” as it is human nature to reason in such a way that his/her prejudices and biases are confirmed.  It would be too scary to consider this possibility…and might even require humility and faith, two qualities that are difficult or even impossible for ideological extremists.

 

 

An Atheist “Schools” Christians on Faith

I never thought I’d come across such a mature and honest expression of faith as I found here, coming from the heart of an atheist.  (http://www.theguardian.com/commentisfree/2015/oct/24/atheism-does-not-make-me-superior-to-believers-its-a-leap-of-faith-too) The author has the integrity and honesty to recognize that even her atheism involves premises with which it is very easy to demonstrate great arrogance and rudeness.  She recognizes that accepting these premises involves a faith in some subtle way.  I have spent most of my life as a very arrogant and smug Christian, carrying this “work of the flesh” to extremes of which I’m not humble enough to admit.  And I have no hope of ever “getting it right,” now realizing that is not the point.  And I look around at other religious people, especially Christians, and I see so much incredible smugness, arrogance, and unkindness.  I certainly understand why there are atheists and understand that it might take more courage to be an atheist than to be a rigid, dogmatic Christian who refuses to jettison the doctrinaire dimension of his faith in favor of the “Spirit of the Law.”

The “God Complex” and Dr. Ben Carson

When a young man, I stumbled across an evangelical self-help book about “the god-complex” and recognized then that it pertained to me.  To summarize, this term refers to someone who responds to deep-seated feelings of being out of control with the over-compensation of trying to control his world, sometimes by defining his world so narrowly that the remaining tiny fiefdom is easily manageable.. And though I am now four decades further in my life’s journey, that complex remains with me in some residual form.  Without it I must fear the primordial chaos which teases all human hearts would be overwhelming.

This term “god complex” is merely a version of what clinical jargon labels “ego structure.”  And all of us have an ego structure without which chaos would ensue and we would be non-functional, or our functional ability would be marred by glaring demonstrations of subtle pathology.  And, if you happen to be religious and cursed with what neurologists might call an hyper-active “god-spot,” the “god complex” will  be present in you for others to see, though the arrogance that this complex affords you will not allow you to see it yourself.  But the resulting “bad faith” is exquisitely delightful!

And that brings me to Dr. Ben Carson, who is currently in 2nd place in the polls for the Republican nomination for President in my country.  And though he is an accomplished neurosurgeon and, I think,  a very nice human being, he has a history of saying things that demonstrate a radical lack of self-reflection.  And his “flaws” could be described more harshly but I’m going to let someone who went to medical school with him do that:

http://www.salon.com/2015/10/21/ben_carsons_dangerous_god_complex_the_commencement_speech_i_wont_soon_forget_partner/

Now as customary, my “tee-hee” muscle wants to get flexed here!  But really, my first response is sadness to see how that such an intelligent and accomplished man can be so hampered by background, cultural influences that he would deign to take some of the stances he has taken.  And though he is responsible for himself, I want to blame his ultra-conservative religion (Seventh Day Adventist) for his radical inability to use this brilliant mind of his to utilize the self-reflective skill that lies dormant in that neo-cortex that he “knows” so much about.  But the real culprit is even deeper for ideology which threatens all religion often tyrannizes many conservative Christians.

The Devil Is Out to Getcha!!!

When I first ventured onto Facebook several years ago, I was filling out the personal info forms which included books that I had read, two of which were by Neal Donald Walsch.  Shortly thereafter, someone with whom I had went to high school, posted without specific reference to me, an observation to another person I had went to school, “Neal Donald Walsch is of the devil” and his friend responded quickly with, “Yeah, straight from the pits of hell.”  I immediately knew it was “Welcome to Facebook” from my old classmates, though without the courage of telling it to me directly.

But I also knew immediately, “Well, they are right!  Walsch is ‘straight from the devil’ given the world they live in, the world which I somehow managed to leave decades ago.”  For with Walsch and so many other authors, I had ventured into forbidden territory. For any tribe offers its young patterns of thinking and behaving from which departure is discouraged with warnings such as, “It’s of the devil.”  It reminds me of the warnings ancient cartographers would emblazon on parts of the world maps to which no one had traveled, “There be the dragons.”  And to venture beyond the pale prescribed by these tribal elders is to incur duress which might feel at times like “hell.”

This memory provided a flashback of my youth spent in die-hard biblical literalism of the American South and the stern admonishment that anyone who ventured to look at the Bible with an open mind was already flirting with Satan.  And I also recalled how this rigidity disallowed me from questioning any Biblical, “axiomatic” truths such as that Blacks were an inferior race, that women were to be submissive to their husband even to the point of what we now call “marital rape,” and even…and here I get into the mundane…that the Southern Baptists were “unscriptural” and “liberal” and thus following the devil because they were sending their missionaries out through a “Mission Board.”  (See explanatory footnote)

But, I still believe firmly in the existence….or “presence” of a “devil”…though I do not see him or “it” as I was taught.  This is partly due to discovering the darkness in my own heart and accepted that I will have to wrestle with it the rest of my life.  And I see this darkness throughout the world when I observe the stubborn blindness of my fellow man to disregard the spiritual dimension of life and blindingly worship our modern deities…such as consumerism…even as we convince ourselves that we are worshipping God, thinly disguised as, “Truth, justice, and ‘the American Way.”  So, yes. There is a devil!

The Devil, Satan, or whatever you want to call it is always a very real presence with each of us.  I have found “it” is most present when I’m most sure of myself and even more so when I’m sure of myself with spirituality.  Reflecting back to my days in “certainty” I realize I had subscribed to a “willful blindness” rather than accept that I could only “see through a glass darkly.”  It was easier to just keep my blinders on and shut out doubt and insecurity, scream my dogma and jargon a little more loudly when threatened than to venture into the primordial silence which the Bible describes as “the still small voice of God.”

I think the devil is most conspicuous in our need to be right.  I think the surest way to locate the devil is to watch for those who are most emphatic in announcing “we are right” and they are always ready to explain why.  And, knowing they are right, they usually feel that “god” is leading them to force others to believe and behave just like they do.  The need “to be right” always reveals a profound internal conviction of being “wrong,” really, really wrong, intrinsically wrong.  And even there in that unconscious “knowledge” a narcissistic wounding expresses itself in a kind of grandiosity.  Being a mere mortal, fraught with human frailty and avarice, is not enough.  They must be “intrinsically bad.”

FOOTNOTE—I was raised in a splinter group from the Southern Baptist Convention.  We were so conservative that we saw the Southern Baptist as “liberal.”  One of the primary expressions of the SBC’s liberalism was their “modernistic” notion of sending their missionaries out through a collective body called the “Mission Board.”  My group felt that missionaries should be sent out only through the individual, “local church.”  Historically, this controversy was an expression of the 19th century rural rebellion against urbanization and the encroaching demands of modernity.

The End of Time & “The Blood Red Moon”

A blood-red moon is coming up shortly and the hyper conservative Christians are again being whipped into a frenzy by the likes of televangelist John Hagee who feverishly proclaim that this is a sure sign that the Second Coming of Christ is imminent.  Now growing up in a fundamentalist Baptist church, I’ve lived through six decades of this fear-mongering and remember so clearly how effective it was with me.  But what I haven’t admitted before is that I had mixed emotions—I was supposed to be excited that Jesus was finally coming back but I secretly wanted to live longer…and to get to have sex!  I got the impression there would not be any of those shenanigans in heaven!  (See John Hagee in a 10 minute spiel:  https://www.youtube.com/watch?v=FvLo57f0Do8)

Part of me wants to snicker at this lunacy but mostly I’m just so sad, knowing that worldwide thousands of young people are being bludgeoned into Christianity…or other conservative faiths…because of fear-mongering of this sorts.  A good dose of fear every now and then will always “rally the troops” and intensify the loyalty to the church or group. However, I remember clearly that Jesus taught that “perfect love casteth out fear” so that convinces me He would not feel he needs to rely on fear mongering to coerce people…especially little children…into the fold.

The real issue is the fear of death which I have used my Christian faith to avoid most of my life.  My faith was only a denial system, designed to stem the tide from the steady torrent of fear, shame, and humiliation that lurked beneath the surface of my life.  But now my faith is getting me beyond my immaturity and allowing me to be more accepting of things like “death.”  Certainly, there are remnants of fear remaining; for my love has yet to find “perfection.”!  But the focus of my spiritual energy is on the remaining 5-6 decades of my life and living authentically in each one of these days, no longer haunted by the past or escaping into a fantasy future.  (Actually, I’m only kidding!  I do not expect, nor do I desire, to live that old!)

Life and death are inextricably intermingled.  Those who fear death inevitably are also fearful of life and its uncertainty.  I think Jesus knew that and offered us to invest in another dimension of life…the Spiritual…but we immediately took this notion and made it concrete so that we could worship the idea and escape the experience.

Senator Ted Cruz Demonstrates an “Echo Chamber.”

Here is a video clip of Ted Cruz tossing “red meat” to a group of hungry, rabid supporters.  He carefully follows his script, not missing a point, offering up to those reptilian brains everything they want to hear.  (http://www.dailykos.com/story/2015/09/04/1418371/-Ted-Cruz-Kingwood-Texas-Tea-Party-delusional-speech-in-under-5-minutes)  It reminds me of my youth in Baptist revivals with the firebrand evangelist tossing our the appropriate “red meat” for that setting with his approbation coming in the form of “amen’s” and cries of, “Preach on, brother!”  In each setting, the crowd goes home basking in the delight of having their prejudices and premises confirmed.

This is an illustration of the echo chamber that we hear from the media so often.  And, yes, the “echo chamber” is present with any line of thought…even we damn liberals… who much prefer basking in the self-serving comfort of “smooth words” that the prophet Isaiah warned us against.  No one, individual or group, wants to have his/its pre-conceptions brought to the table.  We prefer the comfort of this “echo chamber” even to our own detriment rather than be brought to an awareness of our limits which is always very painful.  As W. H. Auden put it, “We have made for ourselves a life safer than we can bear.”  We prefer to remain embedded in our own thinking.

Anyone ensconced in an ideological comfort zone, fights tooth-and-toenail against being disillusioned.  And, of course, all the ugliness that we hide beneath our comfort of being “right” and “noble” is seen to be “out there,” embodied by people who are different than us.

Another Self-parody of Christianity

A Georgia high school football coach is under fire for orchestrating a mass baptismal service on his team’s football field before a practice session, a video of which has gone viral.  If you watch the video, the scene is comical as the Baptist pastor is seen trying to dunk huge boys, and a coach, in a small galvanized tin tub.  It reminds me of quarterback Tim Tebow’s ostentatious praying on the football field after a touchdown which one wit noted should have merited a penalty flag for “unnecessary and irrelevant display of piety.” (http://www.huffingtonpost.com/entry/mass-baptism-filmed-at-football-practice-prompts-investigation_55e738fbe4b0aec9f3558fc5)

To sum it up, I say, “What’s the point?”  The issue on that football field was a practice session but the coach, being “full of the spirit” wanted to display his spirituality.  In so doing he is making a mockery of a really meaningful symbol in the Christian tradition and giving late-night comedians like Bill Maher more material with which to ridicule Christianity.  And this type of non-sense deserves mockery.  Jesus would be turning over in his grave…if he was in one!

This is another example of the “embedded thinking” that I am focused on right now.  When we are embedded in our own thinking, we  lose perspective and  will often speak and behave in a manner that makes even noble ideas and traditions look silly.  This coach has demonstrated that spiritual fervor can easily be merely a means of displaying our “piety” and the need of making the display simply reveals the presence of the ego in the performance.  The Apostle Paul would call this whole scene “a work of the flesh.”

Spirituality, like every dimension of life, is a perilous adventure for it does provide such an opportunity for us to “strut our stuff” under the guise of piety.  I know.  “Been there, done that” and to some degree I’m sure I’m still doing it for I am still guilty of being “human.”  And if I ever become “Holy” and have “got it right,” please, please…somebody just shoot me!  You will be doing me and the world a favor!

Shakespeare noted, “With devotions visage and pious action we sugar o’er the devil himself.”