Category Archives: epistemic closure

Negative Capability, Humility, & Politics

For 40 years I’ve been keenly tuned into literary wisdom, often memorizing tons of poetry and prose, some remnants of which remain today but only those which resonated with the deepest recesses of my mind/heart.  Facebook offered me one gem yesterday that will stick with me, from Gore Vidal, “The unfed mind devours itself.”  That took only seconds before it fluttered down into the inner-most depths of my being and I understood what he was saying.  All of us have a mind and it is always incorporating “stuff” from our world but by nature this “stuff” is then incorporated into our reality by our ego’s self-serving grasp and thus we skew it to merely reassure ourselves of our premises.  For example, when the earth was assumed to be flat, any “rational” intellectual of the day took this as an unquestioned assumption just as when I was a youth in the South I never doubted my culture’s wisdom that blacks were inferior to whites and should “get back in their place.”  This does not make practitioners of conservative tradition “bad”; it just makes them human and therefore capable of “badness.”

But Vidal was challenging us to consider that a mind trapped within the premises that constitute its “reality” can metastasize, and slowly eat away at its very core, devouring itself, or as Shakespeare put it, “feeding even on the pith of life.”  A mind imprisoned in this dark world has not ventured to explore its parameters, its boundaries, and to tippy-toe into the world of the liminal where “what is ‘out there’” and “what is ‘in here’” is not so clear and distinct.  This is the very heart of spirituality but when “spirituality” consists of dogma (“well-worn and ready phrases that build comfortable walls against the wilderness”–Conrad Aiken), even spirituality has drifted into the domain of the ersatz and is the very antithesis of the teachings of persons like Jesus Christ.

This is the “willful ignorance” spoken of in the New Testament (2nd Peter).  Terry Eagleton, reviewing “The Limits of Critique” by Rita Felski in the current edition of London Review of Books declared, “The closest one can come to the truth is a knowledge of one’s self-deception.” This knowledge is the awareness of a penchant to be “wrong,” that one “sees through a glass darkly” and inevitably will lead to inevitably to the pain of disillusionment occasionally as the flicker of light burns through some of our ego’s obfuscation.  This is related to poet John Keats’ term negative capability which is the ability of some individuals, usually writers or artists, who can delve into the realm of ambiguity and uncertainty and not live enslaved by religious or philosophical certainty.

But the willful ignorance noted by St. Peter is an unconscious blindness to even the possibility of knowing that one might be deceived.  One cannot handle even the notion of being wrong. This problem is relevant to the Dunning-Kruger effect though I’m hesitant to use this that term because it refers to “stupid people” and my focus here is people that are often very bright and not stupid in the least.  These are merely people who lack some version of “negative capability,” their “non-literary” version being my recognition that negative capability is not for everyone and that in fact the world could not with function with too much of it!

But when “negative capability” is squashed to the extent that all vestiges of it are obliterated, the result will always be an arrogant certainty which will be some version of, “Let’s Make America Great Again.”  And when this ego need metastasizes to some point, some version of Isis will appear on the stage be it Nazi Germany or the extremism of the hinterlands of modern day evangelical Christianity.

I want to include a brilliant observation by Hannah Arendt from her book, “The Origins of Totalitarianism.”

Just as terror, even in its pre-total, merely tyrannical form ruins all relationships between men, so the self-compulsion of ideological thinking ruins all relationships with reality. The preparation has succeeded when people have lost contact with their fellow men* as well as the reality around them; for together with these contacts, men lose the capacity of both experience and thought. The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i.e., the reality of experience) and the distinction between true and false (i.e., the standards of thought) no longer exist.

Thinking “Deeply” Out of the Box

One of my followers on this blog, and a personal friend, shed interesting light on this notion of “thinking outside of the box.”

“It seems likely to me that thinking outside the box is impossible without then thinking from inside a larger box which contains that previous box. So what we encounter is a collection of telescoping boxes. The most we can hope for is that with each escape from a box that holds us captive, we are then held captive in a more liberating box.”

This gentleman’s observation and the subject matter I’ve put on the table here brought to my mind the Christian notion of “the fall” and the resulting fate of being able to only “see through a glass darkly.”  For, this “fall”, if one deigns to approach it from a metaphorical/mythical dimension, was our expulsion from the blissful of unity with all things, i.e. the Garden of Eden, into the realm of symbolic form.  That Divine spark with which we are born, that “Christ child,” needs to enter into the world of form so that we can experience the joy, and the frustration, of the human enterprise.  Aesychlus, thousands of years ago, referred to this event as “having been banished thought-ward” as he began his heroic journey.

But becoming a “thinking human being” is both a joy and a curse.  We can have the joy of human consciousness as we revel in the incredible mystery of our brief sojourn through this time-space continuum.  But the “curse” is always a temptation, that mistake of taking our thoughts too seriously and falling into the delusion that with them we have captured reality.  This makes me think of a bumper sticker I saw recently, “Don’t believe everything you are thinking.”

My reader is very astute.  We never can escape “the box” but with awareness of our confinement to human form for this brief moment we can allow our reality to be more fluid and can be less obnoxious about our view point.  And, alas and alack, this even applies to me as I discourse here and even, occasionally in real time!

This makes me think of a verse from W. H. Auden:

In the desert of my heart,

Let the healing fountain start.

In this prison of my days,

Teach this poor man how to praise.

 

Danger of “Thinking Outside of the Box”

As one who “thinks outside of the box,” I must admit that it is not necessarily a virtue.  I’ve had that aptitude since early youth and since my late teens I’ve been exploring its riches.  So, in a way, it is my “comfy zone” and at times I demonstrate my obnoxiousness and arrogance, those very qualities which I see residing in “box dwellers.”  As one dares to venture “outside of the box,” it is always very tempting to ensconce oneself in still another “box’ and there demonstrate the same arrogance that one is deriding with great contempt from his/her “comfy zone” outside of the box.

For, “the box” that I’m referring to is not merely a conceptual formulation but it is the gut-level orientation to take one’s view of the world as primary to the exclusion of others.  And those of us with “enlightened” and “noble” ideas are often the ones who pose the greatest challenges for civilization, witness The Crusades and Isis.  In each of these instances, they are whole-heartedly intoxicated with their world view and are willing to bring to those who disagree with them great displeasure, even death.  That is because those who are “intoxicated” with this delectable nectar of the gods (even though they are dark gods) cannot see beyond their limited perspective.  They have taken an “idea” and run it into the ground even to the point where they are willing to kill for it and to die for it themselves.  When you have reached this point, you are approaching the dark, demonic depths of being an “ideologue” regardless of how noble your idea might appear to be.

And ideologue always seeks to escape his own emptiness by glomming onto some “idea” which he naively thinks is “the answer.”  Been there, done that.  Now I realize that this obsession, even with an idea as noble as Jesus Christ, was just an escape from reality and an escape from my own spiritual depths just to hang on desperately to my illusion of reality and my illusion of myself.  As Jesus, and many other spiritually enlightened men and women have tried to teach us, there is a “spiritual” dimension to life which lies beyond the grasp of our finite, conscious mind.  But that “finite, conscious mind,” being an ego contrivance, resists this awareness and insists that we hang onto the world of appearance, the shadow world of Plato’s famous cave analogy.  And Jesus provided us a vivid example of just how gut-wrenchingly painful it is to give up this world of illusions and “climb the rugged cross of the moment and let our illusions die.” (Leonard Cohen)

Thinking “Outside of the Box”

“Thinking outside of the box” is popular rhetoric for looking at things differently.  But, the task asks for more than is often realized–realizing that you are “boxed” already and have a built-in, ego based aversion for escaping that narrow view of the world.  And though you might bounce around the notion of “thinking outside of the box,” just be aware that you are not likely to do it beyond a comfort zone and that getting beyond that “comfort zone” is where the action is.  Getting beyond one’s comfort zone is the essence of “spirituality,” a term I use to refer to getting down into the “foul and ragged bone shop of the heart” where we actually live.  I will readily admit that the spirituality of my life has usually been designed to avoid this “catastrophe”;  and it is “catastrophic” when we begin to step outside of the comfort zone our box has provided us and begin to delve into the heart.

Another way to approach “thinking outside of the box” is paradigm shifting.  But, once again, you can’t begin to “paradigm shift” until you have the honesty and self-awareness to acknowledge that you are confined by a paradigm.  And we all are.  It is called “being human.”  But I’ve spent my life avoiding my human-ness, remaining in the comfort zone of my preconceptions and biases, i.e. my “box.”  And my Christian faith has been the most important dimension of my “box” and I am only now beginning to explore this matter.  And this is not to diminish the teachings of Jesus but merely to recognize that His teachings always come to an individual in a cultural context; and, try as we may, we cannot fail to consider the impact of the cultural context on our interpretations of His teachings and on the interpretation of every dimension of life.

The particular cultural context that I was born into offered me a spirituality that solved this “dilemma” by teaching that “cultural context” did not have any role in spirituality, that it came to us directly from on high without any interference by little difficulties like preconceptions and biases.  And that “solution” was the very heart of the problems which I’m beginning to explore and is very relevant to the lunacy so very apparent today in evangelical Christianity in my country.

A closing thought from the philosopher Paul Ricoeur, “You can’t have a perspective on your perspective without somehow escaping it.”

 

 

 

 

Confessions of an Hypocrite

When “god talk” is bouncing around in your head–words like “Jesus”, or “Holy Spirit” or “humility” or “the Bible”– it is really intoxicating!  I know, been there, done that.  It provides one the exquisite delight of feeling pious and righteous, knowing that one is “saved” and, very importantly, knowing that so many others are not. This cognitive experience allows one to live in a narrowly defined, safe world of “like minded souls” who are subject to the same cultural bondage, all of which have signed an unconscious bond to never question the premises of their mindset that would bring the “light of day” to their darkness and expose them to their hypocrisy.

Hypocrisy is subtle.  Once again, been there and done that and technically still am!  Hypocrisy is being trapped in performance art, a performance which is carefully scripted by the “song and dance” of one’s spiritual tradition which is very comforting as long as one does not allow that cursed “light of the day”, aka “the Holy Spirit” to intervene and show them that their faith was only a perfunctory performance in compliance with those lofty notions cavorting about in their head.  What is missing is the wisdom of the Apostle Paul who noted that the Spirit of God, if allowed to, will cut into the depths of the heart and there serve as, “a discerner of the thoughts and intents of the heart.”  But if that dangerous and damning insight is permitted, one would have to recognize the sham of his faith which would then allow the “performance art” of faith to dissolve into meaningful expression. But this is very painful as it requires the disillusionment, the anguishing experience of realizing that one has not been as pious as he imagined himself to be and then recognize and experience the grace of God which covers even that duplicity!  But if you “know” you are humble, the thought itself will deter you from allowing the experience of humility to wash over you. T. S. Eliot realized this when he noted, “The only wisdom we can hope to acquire is the wisdom of humility.  And humility is endless.”  Eliot recognized what I like to call the experience of “humility-ization” being operable in one’s life, as “humility” is nothing that can be acquired.  If you think you have “acquired” it…as I once thought I had…you are up to your halo in hypocrisy!

We are all “actors on the stage of life, who with his fear have been put beside his part” and finding the courage to recognize this can provide an opportunity for spiritual growth.   It requires, however, the relinquishment of the comfort zone provided by the cerebral “letter of the law” and a willingness to engage a heart which until this point has been dormant, “bronzed o’er so that it is proof and bulwark against sense.”  Shakespeare knew that a heart which has been customized, or enculturated, into mere rote performance is one that is a rigid defense network against “sense” or feeling.  In the same scene, he implored his mother to listen to him with a heart “made of penetrable stuff”.

Often persons of faith do not have hearts made of “penetrable stuff.”  In my case I was “christianized”, or indoctrinated with Christian teachings so that there was no room left for an open heart to make the dogma of the Christian teachings meaningful in my life, to allow them to filter down from my head into my heart.  In a sense, there was no heart as there can be no real heart until the circumstances of life have intervened and made in vulnerable, i.e. “full of penetrable stuff.”  Now, certainly I have always had a heart but a “heart” is an infinite dimension of our human experience…if we allow it to be.  It is so easy and convenient to allow it to ossify with the dogma that our tribe has provided us which leaves us as nothing more than the walking dead.  In fact, in terms of developmental psychology, our “heart” must ossify for us to join the structure of the human race.  But then in time to come there are opportunities to allow this ossification to break down under the influence of what my spiritual tradition calls the “Spirit of God.”  But this is painful and disillusioning and so we usually decline to listen to that “still small voice” that is always whispering to us and therefore remain in the comfortable darkness of dogma.  As W. H. Auden put it, “And Truth met him, and held out her hand.  But he clung in panic to his tall beliefs and shrank away like an ill-treated child.”

In conclusion, you have just read something from the heart of an admitted hypocrite.  For, as long as we are human, we will be an “actor” to some degree and what makes hypocrisy such a problem is merely the inability/unwillingness to acknowledge it.  Self-reflection, that God-given capacity in our fore-brain is painful when our ego-driven identity is predicated upon disallowing it.   If you want to see an example, pay attention to American politics right now.

 

Thoughts about the Election 2016

This election yesterday which will bring Donald Trump to the Presidency of my country in January has taught me so much, not just about my country but about myself.  This is because I now pay attention much better, not only to what happens “out there” in my world but what happens “in here” in my subjective experience.  No longer do I have the luxury of merely coasting by on my convenient set of preconceptions.

The American people have clearly voted for a more conservative direction in our country, politically and culturally.  Their insistence on a return to conservative values was so emphatic that they were even willing to vote for a candidate that most of them did not like, many of whom even found it embarrassing to vote for him.  And I feel passionately that a conservative presence in any culture is needed; but it is sad that the Republican Party could not come up with a candidate who represented their values and didn’t bring Trump’s unsavory qualities to the table.

Furthermore, this election was an affirmation about a certain way of looking at the world, a worldview with very certain and rigid boundaries best illustrated with Trump’s brazen declaration to “build a wall” to keep out the Mexicans and even to make Mexico pay for it.  This “building of walls” is a metaphor for the whole emphasis of the Trumpian message to “Make American Great Again,” meaning to turn back the clock to the time when boundaries were very definite and “everybody” knew their place.  Yes, “Negroes”, women, homosexuals, foreigners of all stripes, and all expressions of diversity were frowned upon or persecuted.

When the basic assumptions that formulate the template through which we view the world are threatened, it is a very human response to want to revert to what has worked in the past to diminish or eliminate this threat.  This is true on an individual and a collective level.  But sometimes this need for the security of the “tried and true” of yesteryear can become too great and we will succumb to the temptation of making,  “for ourselves a life safer than we can bear.”  (W. H. Auden)  Life is inherently dynamic and with the dynamic flow of this spiritual process there is always some risk involved.  Without willingness to take risks, to change, we have retreated to a sterile and moribund world which leaves us bereft of spirit, existing only as the walking dead.

Obama to Serve a Third Term!!!

President Obama has finally put on his big boy pants and solved our current political mess, suspending the election and declaring he will served a third term.  I know this is true because I saw it yesterday on Face Book and…seriously…it was posted by a woman to whom I taught civics and history 35 years ago! My point here is how quickly we succumb to the temptation of “red meat” in a heated political season, often not able to pass up a tasty morsel that fits so nicely into our view point.  I know.  I’ve done it myself, even from the Face Book platter of delicacies, and I really felt foolish when I realized how stupid and naïve I’d been.  But all of us love “red meat” for it confirms our biases and we have at our disposal the neurological gift/curse of “selective attention” to facilitate this process.  In epistemology, it is described as confirmation bias or epistemic closure, that tendency to live in a safe little cocoon of whims and fancies that confirms our view of the world.  I do it, you do it, we all do it, “even birds and bees do it.”

So, what’s the solution?  Well, there is no “solution” that would put us all on the same epistemological page so that an objective reality was created.  Perhaps a sci-fi fantasy of an additive being added to the world’s water supply????  Then we would all think in the “right” way, huh?

I’m going to be succinct here as this subject of epistemic closure always gets me going.  Those of you who read this blog regular…both of you…know that it is a favorite subject of mine.  The “solution” is to allow that neo-cortex that we gifted with to wield its magic, a “magic” that we are often averse to, and realize that our view of the world is not as “objective” as we might think.  In an earlier historical era it would have meant to toy with the notion that the earth was not flat.  And if today we could introduce even a tinge of this meta-cognition to this current political maelstrom, we possibly can dial back some of the venom that we often feel.  If you want to see what it looks like when this meta-cognition is drastically lacking, just look at Isis, a group which illustrates what happens when iron-clad certainty reaches its logical conclusion.   Or, think about the Crusades when Christians, empowered by the good news of the gospel, were okay with leading people to Jesus at the point of the sword.

Shakespeare described neurological gift as “the pauser reason,” that god-given ability to filter our thoughts and not say the first thing that comes to our mind and certainly not act on it.  Red meat is dangerous!  And the same gifted soul offers us hope in this crucial historical moment, “There is a Divinity that doeth shape our ends, rough hew them how we may.”

Embedded in our Own Thoughts, Part 2

Embedded thinking, part 2

We are naturally embedded in our own thinking because thinking…at least in the West…is inherently linear.  But it is possible for those steeped in this “linear-thinking” to find the courage to “step back” a bit from that comfortable cognitive grasp of his world and in so doing find that his world view is finite but nevertheless valid.  This “stepping back” is the exercise of a meta-cognitive muscle that we have the capacity for but is frightening to use for one who has made an inordinate emotional/spiritual investment in the world view that circumstances has given him.  This is precisely what Jesus had in mind when he chided those who have “Ears to hear but hear not, eyes to see but see not.”  Jesus recognized that being conscious, that is being spiritually alive, involves more than simple regurgitation of a mind-set and view of the world that one acquired by accident of birth.  And, if I might speak for Him now, he is telling people like me who were “Christianized” by accident of birth that mindless regurgitation of Christian dogma and teachings…and doing so with like-minded souls…can easily find us amusing ourselves in an echo chamber, which, borrowing a line from Goethe, is  “like kittens given their own tails to tease.”

Thinking is linear because of our “fall” into the time-space continuum, or that which is known as “reality.”  In fact, in the Genesis Creation story, eating the forbidden fruit of the tree of the knowledge of good and evil is an illustration of falling into “thought” which always bifurcates our world even as it “bifurcates” our selves.   At that point we have been “categorized” and begin to exercise a “categorical imperative” to carve-up into dualities what had been a unified field, creating “good and evil,” male and female, right and wrong, and…yes…even Democrats and Republicans!  Linear thinking has created this world we live in and perpetuates it….and may it ever be!  For without linear thinking, our world would crash and burn immediately.  But when linear thinking runs amok without the God-given gift of “the pauser Reason” the world will still face calamity; for, any phenomena carried to an extreme becomes problematic and even dangerous.  Ideological extremism illustrates for us daily what can happen when someone or some groups gets too carried away with their “noble” and “enlightened” ideas.

Meditation has helped me immensely on this issue.  And though my “monkey mind,” incessantly running to and fro and chattering without cease, it has been given pause and this “pause” has been pregnant, allowing me to open my heart to hidden dimensions of life.  With even my lame success at meditation I have learned more intimately that “embeddedness” in my own thought has been a cognitive prison and this insight…cognitive and emotional…has been redemptive.  And that “redemption” has allowed me to experience being “out of control” which has come to me as simple anxiety.  Of course, this “simple” anxiety is not “simple” at all as it brings me face to face with my own human-ness which is always experienced as vulnerability; Norman Brown noted, “To be, is to be vulnerable.”  And it has been fear of this vulnerability that has kept me locked in this cerebral prison, the escape from which is still in progress and will be in process for the rest of my life until at last I cast off this “mortal coil” and return to my Source.

I’m planning on this “transition” not taking place for decades!  For, “fallen” though this world may be, it is a beautiful world and I am increasingly delighted with the simple but profound beauty which surrounds me every day.  The only issue is, and always has been, “Will I pay attention?”  And, paying attention is relative to the meditative lesson of looking beyond the end of my nose, peering outside of that “small bright circle of my consciousness beyond which lies the dark.”  It is in that “darkness” that I see glimmers of light and these “glimmers” are the best that we can hope for. For these “glimmers” are the brilliant flash of light that we are blessed with when we find the humility to simply “see through a glass darkly.”