Category Archives: religion

Knee-deep in relativism

I am knee-deep in relativism, a term that was roundly denounced from the pulpit in my youth, and a term that is still roundly denounced from conservative-Christian pulpits.  And I still fill a tinge of guilt for having departed so far from the fold.  But only a tinge!

I also feel very strongly that relativism, like any notion, carried to its extreme becomes absurd.   Aristotle is credited with saying, “Moderation in all things.”  I am really an extreme relativist but somehow, by the Grace of God, I realize this perspective is not for all and that it can be problematic for anyone, including myself.  I believe that the beliefs that we hold say less about what is “real” and more about how our mind operates.

Let me give an example of this aforementioned Grace at work in my heart and life.  When I pray I step away from the ether in which I dwell intellectually/spiritually and simply pray along the vein of, “My father, which art in heaven….”  In prayer there is no need to be complex and to engage in sophistry.  I simply pray to God.

Let me apply this to moral codes, say the Ten Commandments.  Though I think moral codes a relative, I don’t believe we should ever espouse to dispense with them.  Without moral codes…and the much-related guilt…we can’t function as a social body.  I do think there needs to come a time in one’s spiritual/emotional life where he/she goes beyond the “letter of the law” and recognizes as did Paul, that “all things are lawful.”  But that does not mean one should let his/her impulses run amok.

Let’s take one fundamental human impulse and fundamental component of any moral code, summarized in the Ten Commandments as, “Thou shalt not commit adultery.”  I really think that at some point in adulthood one needs to exercise good judgment, or as we say, “make good decisions” in sexuality and do so not merely be clinging tenaciously to a biblical prohibition.  If, at that time, this biblical prohibition is the only thing keeping our sexuality under control, then there is a personal issue that needs to be addressed.

And I think moral codes have value for the modern world, even in a liberal society such as ours where sexual mores are in flux.  For example, I think the simple prohibition, “Thou shalt not commit adultery” should give anyone, even in our culture, pause from time to time and make him/her wonder, “Now why did they come up with this notion back then?  Why was it important then to put limits on the sexual impulse?  Does this have any relevance to me and the modern world?”  (And I realize there are some valid anthropological/sociological answers to this question.)  And many will answer their query with, “Well, no it has nothing to do with me in this modern world.”  But I still think it was, and is valid, to ask the question.  It reflects self-awareness and I fear our culture often lacks this quality.

There must be limits.  There must be “moderation in all things.”

 

Cognitive arrogance

I discourse frequently about cognition and its limitations.  This is no accident as it is very relevant to me personally.  So much of my life has been limited by various cognitive grasps of reality which only later do I discover to have been very confining and….ahem….very narcissistic.  The key is, not to attempt to discard cognition….as if that were possible in the first place…but to recognize that there is a world out there beyond our cognitive grasp of the world and that in embracing that “world out there” we become a little bit more humble and tolerant of those who look at things differently.

Here are a couple of quotes I’ve ran across recently on the subject:

A great many people think they are thinking when they are merely rearranging their prejudices. — William James

I happen to feel that the degree of a person’s intelligence is directly reflected by the number of conflicting attitudes she can bring to bear on the same topic. — Lisa Alther

It is in fact a part of the function of education to help us escape — not from our own time, for we are bound by that — but from the intellectual and emotional limitations of our own time. — T. S. Eliot, Unknown 

And this last one I came across 30+ years ago but just cannot remember the author.  He said, “Our thinking is the belated rationalization of conclusions to which we have already been led by our desires.”  To summarize, he was saying, “We think just what we want to think.”

Richard Rohr on ideologogy

Following up on yesterday’s post, and on a recent post on ideology, I offer you the daily-posting of Richard Rohr:

We are all powerless, not only those physically addicted to a substance. Alcoholics simply have their powerlessness visible for all to see. The rest of us disguise it in different ways and overcompensate for our more hidden and subtle addictions and attachments, especially our addiction to our way of thinking.

We all take our own pattern of thinking as normative, logical, and surely true, even when it does not fully compute. We keep doing the same thing over and over again, even if it is not working for us. That is the self-destructive nature of all addiction, and of the mind in particular. We think we are our thinking, and we even take that thinking as utterly “true,” which removes us at least two steps from reality itself.

Addiction to our mind is subtle but its reach is incredible.  We then find ourselves failing to adhere to the wisdom of Buddha, who said, “The finger pointing to the moon is not the moon.”  The “word” is not the “thing.”  Words are but pointers.  We don’t own “the Truth”.  But, this does not leaving me doubting the presence of Truth in this void, doubting only grasp of it.  Or, as said yesterday and so frequently, “We see though a glass darkly” or “we hold this treasure in earthen vessels.”

Humility, finitude, limits

A passionate concern of mine is that we don’t see reality, we only “see through a glass darkly” at best.  One might even say that I am obsessed with this notion as I have found it a valuable insight in my life and believe that it could be relevant to others.  This insight has an humbling impact on me, helping me to realize that when I discourse, or “hold forth” as in this blog, I am not presenting Truth but merely my own perception of “truth.”  If suddenly, the world discovered me and understood this perspective and said, “Aha, this is It!”, then civilization as we know it would immediately collapse.  For this is a perception that is not valid for everyone and certainly not valid for the billions and billions of people who keep this “dog and pony show” afloat with their “less enlightened” outlook on life.

I’ve quoted Anais Nin before, “”We don’t see things as they are, we see them as we are.”  And so what we see in the world, what we say about the world, says a whole lot about us.  Our version of reality is just that, “our version.”  Just yesterday in Huffington Post, I discovered Gangaji who noted: 

People who live their lives unaware that they are telling themselves a story consider their thoughts to be descriptions of reality. If someone else has a conflicting description, that person is considered just to be wrong. It is a leap into maturity to realize that our descriptions of reality are our versions of reality. Certainly there is nothing wrong about a version of reality, but the recognition that it is a version, rather than reality itself, is humbling to our version of ourselves!

And so it all comes down to humility.  Can I find the Grace of God which will allow me to humbly accept that I am a finite being, with a finite grasp on the world, and therefore be a bit more open-minded about those who see the world differently?  T. S. Eliot declared, “The only wisdom we can hope to find is the wisdom of humility.”  And then he added, “And humility is endless.”

 

Einstein and spirituality

I deeply admire the spirituality of Einstein though I think he called it his “religious sentiment.”  He shows that it is possible to appreciate science, to believe deeply in the scientific exploration of our world, and still maintain faith.  In the quote below he describes the “delusional systems” that we are all susceptible to and the prison that they constitute.  He encourages us to broaden our world, to realize that we are all in this game together, even those that are vastly different from us:

A human being is a part of a whole, called by us _universe_, a part limited in time and space. He experiences himself, his thoughts and feelings as something separated from the rest… a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.

Ideology run amok

A mind run amok is dangerous.  If life is reduced to reason, life is impoverished.  There is more to life than ideas.  There is more to ideas than ideas.  Ideas without that “more” are very limiting.  I guess I’m talking about ideologues here.  And they are scary as hell.  These people…in many cultures… will kill if you don’t believe their ideas.

Goethe had this in mind when he noted, “They call it reason, using light celestial, just to outdo the beasts in being beastial.”  And, Rabindranath Tagore wrote, “A mind all logic is like a knife all blade. It makes the hand bleed that uses it. “

Rules for speech

A fundamentalist preacher from my youth once posed three rules for speech:  Is it true?  Is it kind?  Is it necessary?

Hmmm.

This should give us pause from time to time.

Just for the record, the above bromide was brought back to my attention today by Steve Roberts (coolmindwarmheart.com) who attributed it to Eknath Easwaran and an old Arab proverb:  The words of the tongue should have three gatekeepers.

 

Christian pathos

This church sign near Dequeen, Arkansas is really funny.  That was my first intent in posting it.  However, it is really sad.  The people in this little country church are suffering and use of this image in front of their church illustrates this poignantly.  There is so much anguish in the world and faith is designed to help alleviate this anguish.  But for those stuck in a morass of self-loathing and self-hatred it is easy to succumb to the gory details of the crucifixion.  It makes me think of that horrible Mel Gibson film, “The Passion of Christ” from a few years back.

(The caption at the bottom of the pix is hard to read.  It reads, “This bloods for you.”  Also not clear in the pix is the streams of blood on Jesus’ face.)

 

Prayer and God and such

It was about a year ago that the Bolivian miners were rescued from the bowels of the earth.  I was so deeply touched by their ordeal and the heroic efforts to rescue them and when they were successfully brought to the surface of the earth again, I was even further moved.  I remember praying for them daily and when they were rescued I thanked the good Lord for his mercy.

This experience helped me to further understand the mystery of prayer.  Even as I prayed, I knew that there was no God “up there” with really big ears, considering the prayer volume from around the world, and pondering over what he would do.  And I certainly knew that my simple little prayer, coming from someone so completely obscure, was not going to persuade God to intervene.  And when they were rescued, I’m afraid the cynical thought crossed my mind, “Hmm.  Now what’s going to happen when the next mine disaster occurs?  Will God be so merciful?  And if not, why?”  Sure enough, within the next month or so two more mining disasters took place and everyone of the miners died.

So, why pray?  Is it just a foolish gesture like so many of our intellectual hoity-toity contend?  Perhaps so.  I just don’t know.  But, even with all of these doubts and suspicions of my own cowardice, I pray daily.  One could say that I even “pray without ceasing.”  I do this, first of all, because it centers me and calms me.  And that is one important dimension of prayer.  But I also pray because spiritual teachers from eons past…and present…speak of the importance of prayer.  Does it make a difference?  I have no definitive answer but these aforementioned spiritual teachers suggest that it does.  If nothing else, it releases good karma and hope into this void that has us all.

And a central issue in all of this speculation is, “Is there a God?”  I believe there is but He is far beyond our intellectual grasp and can be known only with a faith that is willing to look beyond our rational mind.  He is so transcendent that we cannot own him like the fundamentalist believe.   BUT, he also is immanent as in “the kingdom is within” and he is with us each moment and there is a critical sense in which He is us.  Or, as Paul put it, “nevertheless I live; yet not I, but Christ liveth in me.”