In my youth, Catholicism was the epitome of “them.” It was a given that Catholics were not even Christian for they “believed in Mary.” But as I’ve aged I have increasing respect for them, not unrelated to my discovery of a Franciscan priest in Albuquerque, NM, Richard Rohr. I received via email yesterday an email from a blogging friend in Australia which included a powerful poem about “Ash Wednesday” which I will share at the end of this post.
I have faint memories of the term “Ash Wednesday” from my youth and young adulthood but these memories were tainted by the anti-Catholicism. This brings to mind another blogging friend who I kidded with the label “Dust ball” in reference to her interest in “Mother Earth” and the biblical notion of us being “dust of the earth.” For we are all “dust balls” bouncing around on this granite “dust ball” for a few decades with the innate, egoic tendency to take ourselves more seriously than we are. This absence of humility fails to appreciate the emphasis that the Catholics offer with this Lent season event, symbolized with a smudge of ash on the forehead.
Humility is often confused with cravenness. But this is related to what Carl Jung noted as two extremes of the same human egoic complex—ego inflation and ego deflation. The “inflation” is taking our selves too seriously, but the “deflation” is not taking ourselves seriously enough, failing to respect the glory of just “being” here. But in each instance the emphasis is on our “self” as in our ego. The alternative would be true humility, “a condition of complete simplicity, costing not less than everything.” Human nature is prone to focus on what we know to be reality, always a self-serving endeavor, failing to recognize that this “knowing” usually excludes so many who lie beyond that culturally contrived pale. Humility involves letting that “pale,” i.e. “boundary,” dissolve a bit so that we can include some of those that we have heretofore excluded. Sounds a bit like Jesus, huh?
Blessing the Dust
A Blessing for Ash Wednesday
All those days
you felt like dust,
like dirt,
as if all you had to do
was turn your face
toward the wind
and be scattered
to the four corners
or swept away
by the smallest breath
as insubstantial—
Did you not know
what the Holy One
can do with dust?
This is the day
we freely say
we are scorched.
This is the hour
we are marked
by what has made it
through the burning.
This is the moment
we ask for the blessing
that lives within
the ancient ashes,
that makes its home
inside the soil of
this sacred earth.
So let us be marked
not for sorrow.
And let us be marked
not for shame.
Let us be marked
not for false humility
or for thinking
we are less
than we are
but for claiming
what God can do
within the dust,
within the dirt,
within the stuff
of which the world
is made,
and the stars that blaze
in our bones,
and the galaxies that spiral
inside the smudge
we bear.
–Jan Richardson
