Tag Archives: Carl Jung

Back in the “Flow” of Life!!!

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This ends my longest hiatus from “literarylew” in the four years I’ve been offering this verbal “deed to oblivion.”  I’ve had technical problems with WP but the real “technical problems” are with the rusty technology of my heart which has spent 63 years hiding my “light under a bushel.”

For over a year now I have been immersed in the works of Carl Jung and have found it stimulating and deeply challenging.  Jung did not live on the surface of things and his writings lead one into a plunge into the subterranean depths of the unconscious, a plunge which is disconcerting to say the least.  On this note, I often think of the title of an Adrienne Rich book of poetry, “Diving into the Wreck” for any descent into the hoary depths of the heart is certainly like “diving into a wreck.”  T. S. Eliot described it as daring to “live in the breakage, in the collapse of what was believed in as most certain and therefore the fittest for renunciation.”

Jung wrote extensively about the Christian faith, my spiritual bailiwick, and his perspective emphasized the power of myth which, if one can lay aside the comfort of biblical literalism that I grew up in, can allow one of explore the rich layers of meaning in the Judeo-Christian tradition.  But this cannot be done without daring to see one’s own life as mythical, to realize that the narrative of our life is fictional in a sort, and that in this narrative there can be found a real “Presence” which is the essence of who we are.  Or, as Stanley Kunitz put it, “I have walked through many lives, some of them my own.  I am not the one I was, though some remnant of being remains from which I struggle not to stray.”

Jung and Kunitz grasped the dynamic nature of life, its eternal flux.  Life is not static, though our ego constantly demands that we cling to a static view and experience of life even if that view and experience is devastating to ourselves and to others.  When we begin to tippy-toe into the “flow” of life (i.e., the “Spirit of God”) we find the experience unnerving.

“Waging the Collective War We Are”

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W. H. Auden’s observation, “We wage the war we are” also applies to human collectives. Carl Jung eloquently described the “collective unconscious,” one example seen often in mob psychology where otherwise law-abiding people can have subterranean demons stirred up to the point of violent behavior. And sociologists and anthropologists…and other social scientists…are adept at delineating how our connection with social groups influences our behavior much more than we ever would like to acknowledge. Psychologist Jonathan Haidt has very interesting recordings on YouTube and TedTalks in which he shows evidence that my “firm conviction” to be a liberal Democrat is not without unconscious motivation just as Conservative Republicans are also driven by similar needs.

Even the species as a whole can be compared to an individual child, still early in development, struggling to integrate fragmented impulses into a working, harmonious whole. Just in my lifetime, with technological advances like computers and the internet, our world is so much “smaller,” so much more a “whole”, and we are so very near, yet so very far, to being able to come much closer to world peace and harmony than ever before. We have the means, but lack the will. And I recently came across someone who pointed out the “coincidence” that terrorism has emerged as a formless (i.e. “stateless”) expression of the violent dimensions of our collective unconscious. Jung would say that our collective unconscious is telling us that all of our accomplishments deriving from our conscious need for structure and organization, are finding their complement in the chaos of violence. It is as if our collective unconscious is reminding us, “Oh yes. Technology and progress is great. But it comes by sublimating repressed violent impulses and these violent impulses need to be given attention.” The goal is to continue to seek meaning and coherence in our world while simultaneously acknowledging and addressing the violent unconscious impulses that are within us all. And this can be done through sublimation such as with religion, literature, art and mythology. But I issue a caveat re religion—“Danger, danger Will Robinson.” For religion can easily become just another form of violence as we see so often today.

The Enneagram and Immanence/Transcendence

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A blog-0-sphere friend and spiritual mentor recently introduced me to the enneagram, a personality-type inventory dating back to the 4th century. Though it is initially off-putting, appearing to resemble some Face-Book contrivance in which you “fit” into some conceptual category, it is a very sophisticated and rich spiritual tool.

As a result of taking a simple test, I have learned that I am “6” with a “5” wing which reveals a lot of things about how this little whirly-gig in my head operates. For example, I am an “observer” in life, standing aloof and detached, making observations about life, including even myself. I think Emily Dickinson was one of these as evidenced in a line of her poetry when she noted, “Life is over there, on a shelf.” Emily was noting her perspective that life was, in a sense, an object on a shelf and she was studying that object as if it was a specimen in a test tube or on a laboratory table.

There is certainly a place in our world for people like this though there is always the risk of carrying the detachment to an extreme with pathological results. But the other extreme…failure to go “meta-cognitive” on life…is also pathological.

Approaching this matter as a clinician, the issue is integration of the two extremes…head and heart, thought and feeling. We are thinking beings and feeling beings but if either function becomes out of balance, problems result. And to further complicate things, when one is on either extreme the recognition that one is on the extreme is very difficult to apprehend without intervention from “out there.” By that I have reference to what Carl Jung called “einfall” (an “intrusion” perceived as from “out there”) and that W. H. Auden had in mind when he wrote, “O blessed be bleak exposure on whose sword we are pricked into coming alive.”

My Marriage and “Einfall”

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Several times I have referenced my participation in a local reading group of Karl Jung. One of his notions is that sometimes the depths of the unconscious will spontaneously break forth into one’s consciousness, almost like an invasion. He used the term “einfall” for this experience. (I will include a link to some very witty, and insightful, cartoons about this experience.)

My “einfall” is still underway and has mercifully been piece-meal, my Source knowing that I could not take it all in one fell swoop like the Apostle Paul on the Damascus Road or Eckhart Tolle on a park bench. One pivotal event in this process was getting married which I blogged about yesterday, marriage definitely being an “invasion” into my pristine, narcissistic world of Paul Tillich’s “empty self-relatedness.” A very interesting anecdote illustrates the impact this marriage was having on me just about the time of our first anniversary in the spring of 1990. One beautiful, cool, dewy spring morning I discovered the first tulip bloom in our yard and I knelt down to pick it and take it to Claire. Immediately afterward a wisp of thought fluttered through my mind, “I don’t know if I was plucking or being plucked.”

A light bulb turned on in my heart. I didn’t know as much as I do now about object-relations theory and the subject-object distinction but I realized that this “wisp of thought” illustrated that my boundaries were in transition and that this was very much related to having finally gotten married, and to the “work” of marriage described so vividly in the Wendell Berry poem provided yesterday.

Now, let me share a related thought that later came to mind. Some clinicians hearing this report of “not knowing if I was being plucked or being plucked” would be alarmed and think, “Uh oh. Psychotic break approaching! Danger, danger, Will Robinson!” And, spiritual growth is a coming apart as with a psychotic break but for some mysterious reason…which I can only describe as the grace of God…I knew there was nothing to be alarmed about, that something beautiful was underway. “Coming apart” is necessary at some point in our life so that we can be reintegrated as a more authentic person than we thought we were. This is very much related to the pithy wisdom of Fritz Perls who advised, “Let go of your mind and come to your senses” for he knew that senses or “feeling” will provide the redemptive healing that all hearts need.

 

(NOTE: I could not capture the link for “einfall.” But if you will simply google “einfall” you will see a selection entitled “images of einfall” which you can open. It is very funny…and illustrative of the idea.  Also, the reference to “Will Robinson” was from a stupid 1960s sci-fi tv show, “Lost in Space.”)

Wanta go to heaven?

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In my conservative upbringing, I was taught that the story of Adam and Eve was about creation and “the fall.”  I was taught that when Adam succumbed to the temptation of Eve’s offering of the forbidden fruit (i.e., the apple), we as a species were plunged into sin, we had “fallen” into sin.

I now see that story as a myth and a very compelling and rich myth.  It is the story of how we did indeed fall from grace but only in the sense that it was the fall from a primordial unity with nature into the realm of consciousness—from raw, unmediated, instinctual experience into the realm of conscious, cognitive, rational reality.  And this event in our psychic development is very much related to the advent of language.  This event can be thought of as a fall from the pre-conscious into the realm of the verbal.  Even Aesychlus noted, circa 500 b.c. noted how that Zeus had “banished us thought-ward”.

Karl Jung taught that before the advent of language, the child dwells in a state of unity with his/her mother.  The mother’s world and that of her child are tightly intertwined until the process of differentation leads them to that radical juncture in the process of separation—language. (That world of unity is sometimes thought of and conceptualized as the ouroborus, symbolized by the snake eating its own tail.)  Furthermore, I have read of speculation that those children with speech impediments have been overly enmeshed with their mothers and have not formed clear and separate boundaries.

And, yes, “sin” is relevant to this situation.  Human experience is that of a sinner in that we sense on some level that we “come from out there” or at least somewhere else.  It is a sense of being separate from our source.  We are cut off from our source and cannot go back.  Our longing for heaven is the yearning for that Edenic state of one-ness with nature, primordial unity.  On some unconscious level we recall “heaven” where all was well with the world, nothing ever went wrong, all of our needs were met.  And, as conscious adults we subscribe to the belief that after death, we return to that wonderful state

death of the ego

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The hero is strangely close

To those who died young.

Permanence doesn’t interest him.

His dawn is his lifetime.

Daily he takes himself off

And enters the changed constellation

Of his everlasting risk.

(Ranier Rilke, Duino Elegies)

Rilke was writing of the loss of ego consciousness with the line, “Daily he takes himself off.”  And when the ego is “taken off” one can take a leap of faith into the unknown, into the “changed constellation of his everlasting risk.”  Karl Jung taught that the crucifixion was a metaphor for this death of the ego.

But the ego dies a hard death.  It fights for preservation and wins with most people.  However, I should qualify use of the term, “death”.  The ego must not be destroyed as that would lead to insanity.  What is taught by these and other spiritual teachers is that the ego needs to lose its primacy in our lives and this “loss of primacy” often feels like a death or crucifixion.