Tag Archives: Jacques Lacan

Maria Popova on “Outsiderdom”

Decades ago I read a book entitled, “The Outsiders” by Colin Wilson, an unlettered but very erudite gentleman who spent his life “thinking outside of the box.”  At the conclusion of this post I provide a link to an essay from Brain Pickings about William Blake and Ludwig von Beethoven who spent their life in what Maria Popova described as “Outsiderdom.”  These two men made significant contributions to human history but their life story was complicated, to say the least, and existential loneliness abounded for the whole of their life. Beethoven was isolated by blindness but also by social awkwardness, so he battled the anguish of alienation as he developed his musical genius. But Blake was more of a rebel, balking at convention and then finally “turning his back to the citadel of convention.”

Standing apart from the herd is excruciatingly painful.  Some people, such as Blake and Mozart, lived with it from their youth and adjusted adequately though with great pain.  Some do not experience it in their life at all, others during times of crisis or tragedy, and others after some neurological “shock.”  This loss is extremely traumatic as one is suddenly bereft of all the trappings of his identity and suddenly starkly “alone,” like King Lear on the heath, where he stood naked and, “pelted by this pitiless storm.”

But loss, and the sting of existential solitude can be redemptive.  Jacques Lacan has noted that “nothing of any value comes into being without the experience of loss.”  Emily Dickinson suggested that is hope found in this void, writing, “Renunciation is a piercing virtue, the letting go of a presence for an expectation.”  Dickinson knew that most men and women are comforted with a cloak or “presence” of culturally provided accoutrements.  She was stating that in this profound loss she had found hope

Culture is predicated upon avoiding all existential anguish.  Loneliness is one of the most painful experiences and we have been given the comfort of contrivance to avoid it.  I call this contrivance our God-given “fig leaf” as it hides our nakedness.  And these “contrivances” are useful but not when one spends his whole life immersed in them, pulling them tightly around him to keep from being exposed.  This thought always comes to my mind in this Christmas season as I watch American culture gorge itself on “stuff”, naively assuming that this “stuff” will suffice.  If you think it works, just look at Donald Trump.

Carl Jung has been a guiding force in the past three years of my life as I’ve participated in a reading group of his work and often come across his wisdom about the importance of loneliness in the quest for individuation, aka “authenticity.”  Here are a few samples of his wisdom on the subject.

 

 
The highest and most decisive experience of all . . . is to be alone with . . . [one’s] own self, or whatever else one chooses to call the objectivity of the psyche. The patient must be alone if he is to find out what it is that supports him when he can no longer support himself. Only this experience can give him an indestructible foundation. ~Carl Jung, Psychology and Alchemy, CW 12, par. 32.

As a doctor it is my task to help the patient to cope with life. I cannot presume to pass judgment on his final decisions, because I know from experience that all coercion-be it suggestion, insinuation, or any other method of persuasion-ultimately proves to be nothing but an obstacle to the highest and most decisive experience of all, which is to be alone with his own self, or whatever else one chooses to call the objectivity of the psyche. The patient must be alone if he is to find out what it is that supports him when he can no longer support himself. Only this experience can give him an indestructible foundation. ~Carl Jung; Psychology and Alchemy; CW 12: Page 32.

As a child I felt myself to be alone, and I am still, because I know things and must hint at things which others apparently know nothing of, and for the most part do not want to know. Loneliness does not come from having no people about one, but from being unable to communicate the things that seem important to oneself, or from holding certain views which others find inadmissible. ~Carl Jung; Memories Dreams and Reflections; Page 356.

 

(Link to Brain Pickings—https://www.brainpickings.org/2016/08/08/aldred-kazin-william-blake-beethoven/)

 

 

 

 

Semiotics, Language, Meaning, & Politics

Words do have meaning.  They have value.  I do not think it is trivial that in the Judaeo-Christian tradition we have been presented with the notion of Jesus being “the Word made flesh” though this notion is much deeper and more meaningful than I understood as a child.  I have been immersed in linguistics, semiotics and philosophy for the past 20 years or so and now understand that language is much more than meets the “eye.”  Language, i.e. “the Word”, is a gut-level dimension of our experience and its value extends deeply into this “gut”, or heart, what some label the unconscious.  Words not only extend into this subterranean dimension of our lives but they arise from those depths and are essentially what makes us human.  (See Sandburg poem at conclusion)

Jacques Lacan, a French psychoanalyst who was one of the earliest figures in my venture into this heart-realm argued that our very identity, on some level, is basically a verbal structure which I think provides further understanding of the admonishment of Jesus, “Out of the abundance of the heart the mouth speaketh.”  Our words reveal who we are, or as someone said, “Our words become us” and as the Bible teaches us, “As a man thinketh, so is he.”

But the value of words is multi-dimensional.  There is the very superficial dimension which allows us to perfunctorily live in our culture and offer a “convincing performance” each day of our life.  Without this level of verbal experience, any culture would collapse because the hidden dimension of language, that of “meaning”, would be too intense for most people.  In the words of T. S. Eliot, “Humankind cannot bear very much reality.”  Yet in this superficial level of experience, “common sense reality”, language even then must be offered respect.  Words do matter including the context in which they are used.  The example the contextual issue is often put on the table with is the observation that though one might have free speech, he does not have the right to cry “fire” in a crowded theater.  Words do convey “fact” in some respect even though some of us pointy-headed pseudo-intellectuals admittedly like to question things like “fact!”  But the “factual” world must be respected if a social body is to cohere in a meaningful fashion.  If our political leaders start to play fast and easy with facts, i.e. with truth, then the very fabric of society is threatened.

And, you might have guessed, this brings me to Trumpism.  I will offer a link to a story in the Washington Post which addresses this verbal disintegration that threatens us.  Trump has ushered in what is being called a “fact free” world in which people can say anything without anything to back it up and will get by with it.  People will not be held accountable for their words, which was so pointedly demonstrated with Mr. Trump during the campaign when he said the most outrageous things and his followers completely overlooked them.  Even now as he is preparing for inauguration he and his transition team and continuing to demonstrate “fast and easy” use of language and now even trying to justify it.  Words do not matter to them.

This is relevant to an earlier point that words emerge from the depths of our heart.  In Trump’s heart there is grave “porosity of boundaries” so that he speaks and lives with disdain for common sensibilities and decorum, paralleling his life-style.  He was right when he declared months ago in the campaign the campaign that “I could shoot someone in the streets of Manhattan” and not suffer at the polls.  He was exactly right.  He early in life discovered that no one would set limits for him and could steam-roll over any obstacle before him.  The American electorate has been steam-rolled and he is still being propped up by his supporters, many of whom continue to claim that God “has raised him up” to Make America Great Again.  And I can’t help but wonder if Trump is the mouth-piece for some heavily repressed dimension of his supporter’s heart

For perspective on this emerging fact-free zone, read the following (https://www.washingtonpost.com/lifestyle/style/the-post-truth-world-of-the-trump-administration-is-scarier-than-you-think/2016/12/02/ebda952a-b897-11e6-b994-f45a208f7a73_story.html?utm_term=.cffac584016f)

A great poem by Carl Sandburg about our words rising out of our hidden depths.  (http://www.poemhunter.com/poem/jabberers/ http://www.poemhunter.com/poem/jabberers/)

Failure is More Important than Success (Politically Speaking)

I have empathized with Mitt Romney (and with the GOP) in the recent electoral defeat. I can’t help but feel sorry for Romney even though I liked him less and less as the election campaign progressed. But, he was and is still a human being and I know this defeat is excruciatingly painful for him.

I hope he will find the courage…and Grace…to learn from this experience. And I mean “learn” as a human being as “human being-ness” is more important than politics. Romney has a soul as do we all are and his time on this earth is for the purpose of refining this soul and allowing its Source to find the fullest expression. I hope that he can use this loss…this “failure”… for that purpose.

Here is one of my favorite poems by Eugene Mayo about the experience of loss, presented as “failure”:

Failure is more important than success
Because it brings intelligence
To light the bony
Structure of the universe.

When we “fail”…when we fall on our asses…we have an opportunity to learn from the experience. “Intelligence” has an opportunity to flash into our heart and life. This “intelligence” is not merely cognitive but is intrinsically spiritual and from it great wisdom can flow and everyone can benefit.

Jacques Lacan once noted that nothing of any value comes into this world without loss. He was utilizing object-relations theory to develop the notion that Jesus had in mind when He advised that we find our life only when we lose it.

But it is painful. And that is what the image of the Cross is about.