Tag Archives: Prayer

Shakespeare, Richard Rohr, and Prayer

I just listened to the beginning of a sermon by my beloved “Brother” Richard Rohr from 1999.  He was speaking about prayer and explaining that it is more than most of us do when we pray, very aware that, as T.S. Eliot noted, “Prayer is more than an order of words, or the sound of the voice praying, or the conscious occupation of the praying mind…”  He explained about prayer being an attentive, keen awareness of the Presence of the moment, a “Presence” which is God Him/Herself.  Rohr knows that this is a moment of attunement with that Ground of our Being which is everything that we are…in our Essence.

A quip from Shakespeare immediately came to my mind about this meditative focus from another dear “Brother” of mine, William Shakespeare.  In his play, “Hamlet,” King Claudius was kneeling in prayer, not knowing that his stepson Hamlet was approaching with a drawn sword, preparing to take vengeance on the King who, though he was the brother of Hamlet’s father, King Hamlet, had killed the king so that he could marry young Hamlet’s mother. Hamlet roiled with the notion of the “incestuous bed” that Claudius and Gertrude were sleeping in.  Still not hearing the approaching footsteps, Claudius prayed, “My thoughts fly up but my words remain below.  Words without thoughts never to heaven go.”

This memorable line from the play stunned me from the first time I read it decades ago.  It revealed a grasp of language that was finding an entryway into my own heart at that time, beginning a 35 year trek into the intricacy of language.  Shakespeare knew that the word was not the thing, that words were only pointers as in the Buddhist wisdom, “The finger pointing to the moon is not the moon.” That moment in 1986 was the beginning of a life-changing transformation for me, my first “tippy-toeing” into the depths of my own heart, a venture which is giving me today some faint understanding of the human heart.

(Rohr is the founder and director of the Center for Action and Contemplation in Albuquerque, New Mexico.  I invite you to check out his daily blog at—https://cac.org/category/daily-meditations/)

“Prayer” by Louis Untermeyer

Louis Untermeyer is an obscure poet who has etched himself in my heart, primarily due to the poem which I will attach, “Prayer.”  The poem itself reveals so much about the man and the inner torments which led him into the literary world.  But these “torments,” whatever they were, wreaked havoc often in his life.  He was married three or four times and one of his sons committed suicide at age 19.  Furthermore, he was a panelist on the popular TV show in 1950, “What’s My Line” but ruffled feathers so that he was forced out leading to a year-long depression and social isolation.  I think the description “irascible and cantankerous” would describe him. He knew the W. H. Auden wisdom, “We wage the war we are.”

Poetry arises from a tumult in the soul and without men and women who have had the courage to wrestle with this tumult humankind would be at a loss.  Poetry brings to the table depths of the heart that the simple prosaity of day-to-day life cannot offer.

Prayer
God, though this life is but a wraith,
Although we know not what we use,
Although we grope with little faith,
Give me the heart to fight – and lose.
Ever insurgent let me be,
Make me more daring than devout;
From sleek contentment keep me free,
And fill me with a buoyant doubt.
Open my eyes to vision girt
With beauty, and with with wonder lit –
But let me always see the dirt,
And all that spawn and die in it.
Open my ears to music; let
Me thrill with Spring’s first flutes and drums –
But never let me dare forget
The bitter ballads of the slums.
From compromise and things half-done,
Keep me, with stern and stubborn pride;
And when, at last, the fight is won,
God, keep me still unsatisfied.
– Louis Untermeyer

The Courage to Hope When Hopelessness Seems Easier

Again, the “liar” accusation from the Trumpian-inspired Republican base is sounding forth, especially in Fox News which is “the” Voice of the GOP.  I cannot help but chuckle at them for their brazen dishonesty and lack of self-reflection; but this moment is too grievous for any chuckling.; but yet I chuckle.  I guess I’m having trouble with the wisdom of, “There go I but by the grace of God.” This GOP dishonesty was optically demonstrated two days ago when Trump held a White House meeting with 20 Congressmen and other executives to address this crisis, all of them defiantly not wearing masks.  They cannot, and will not, wear a mask in deference to their chieftain who has taken a brazen stance on mask-wearing by his refusal to wear one.  Witness the sycophantic display of Vice-President Pence sans mask last week in a meeting in Iowa with food-processing executives. Five of these men arrived wearing a mask but were asked to remove them…and lamely did so.

Trump is the president of one political entity…himself…and his political base has fallen supine to “its” dark power.  He refuses to wear a mask and gloves, though he is probably safe given the availability of medical intervention available to him that is not available to the rest of us.  But, a person with some degree of spiritual maturity would recognize and appreciate the optics of being a leader who will not demonstrate proper protocol for our nation in this crisis. The full gamut of “social distancing” is now necessary, for our own sake and that of others. Following this protocol is a necessary reminder to others that I am “on board,” that I recognize the gravity of this historical moment and that “appearance” makes a statement. Texas Republican Congressman, Louie Gohmert offered again a dollop of his unwise “wisdom”, explaining why the group of Republicans and other executives meeting with Trump recently did not wear a mask:

I do want to advise our media friends before they write stories about how we didn’t wear masks and we didn’t possibly socially distance adequately, that you saw to it that we had tests, and that nobody in here had the coronavirus unless it’s somebody in the media. So the only reason we would wear masks is if we were trying to protect ourselves from you in the media. And we’re not scared of you. So that’s why we can be here like this.

The issue in this falderal that I again have put on the table is important; BUT, it is not what is “really” going on.  Only “beneath the surface” can we fathom the “tale being told by an idiot” that often has us in its grasp.  That Shakespearean wisdom applies to the ever-underway human toil found in day-to-day life.  Always we stand in the need of prayer, even in the form of ritualized prayer that can often be banal; “prayer” in human history is an institution.  But one dimension of prayer is best described as “prayerfulness” in which we don’t necessarily put it into words directed to a “god” out there.  This “prayerfulness” is an attitude in which we recognize the dignity of life underway through us…and even “them” who seem to be so gravely lacking it. The most meaningful prayer I can offer is found in the humdrum of day to day life.  I will shortly crank it into gear, getting up from my bed to pee, start the coffee pot, and feed by beloved little four-legged son, Petey.  Yes, even “peeing” is important here, recognizing that our body and its needs are present and even deserve respect. When the sun is up and beginning its daily chore of warming up the morning, I will venture outside to give attention to my gardening efforts.  I will take delight in the young seedlings taking  root and the dissatisfaction when they are not.  I will pull some weeds, fertilize some plants and trees, feel the sun’s warmth and the gentle breeze flowing through the morning air.  I will at times paw through the soil in the garden bed to comfort some of the new plants that are taking root. I will note the beauty of Taos Mountain from my backyard, still snow-capped and majestic.  I will give respect to the wisdom of the New Mexican high-desert lore, that this mountain is holy, that it draws some people here to find roots they could not find elsewhere.  Relevant to local lore is the belief that this Mountain welcomes some people who are captivated by its majesty and decide to stay.  Some do not find it and the culture it has granted to be hospitable and will move on, “driving their ducks to another market” as my mother used to say. This local lore explains that the Mountain has rejected them and will “spit them out” and they will return home.

At this point in my morning musing, I have come a “fur piece” from where I started with the socio-political, spiritual ugliness that besets us.  Here I am closing with a “prayerful attitude” towards the beauty and Grace that is present in this world.  I dare to “hope” once again. This “hoping” effort often does seem so paltry, but it is a “choice” that we need to brazenly exercise.
NOTEs: “Fur piece” is Arkansas red-neck parlance, meaning “a ‘far’ piece.”  Gawd do I love my roots! And another note re “prayerfulness” vs. prayer by a 20th century Catholic voice,  “Jesus said, ‘go into all the world and preach the gospel. If necessary, use words.”

The Simple “Complexity” of Spirit

I have deep conviction that life is essentially a spiritual enterprise; or, as someone has said, “We are spiritual beings having an human moment.”   But to be honest, I’m hesitant to even use words like “spiritual” for in my culture they too often refer to jargon and rhetoric which I now see as ideological bondage described by the Apostle Paul as, the “letter of the law” which he described as spiritually lethal.

Bear with me here as, in my hubris, I attempt to define “spirit,”  to put into words that which is Ineffable and therefore beyond the grasp of language. The human ego is driven to attempt to but this Essential into words, to capture that which always eludes the effort to grasp it.  This is the existential dilemma of human beings, having in their heart an intrinsic drive to find meaning only to eventually to discover that the Ground of our being where meaning is found is always beyond our ego’s effort to capture, and therefore “own” it.   This obsession eventually brings us face to face with the experience of humility in which we have the opportunity to accept that this “Ground” is present in the very quest that drives us and is satisfied when we begin to resign from the “beseeching” of the ego and rest in the comfort of Grace, in the knowledge offered to us by W. H. Auden that “the Center that we cannot find is known to the unconscious mind.  There is no need to despair, we are already there.” Or, to put this wisdom in biblical terms, we must come to realize that God is “the author and the finisher of our faith” so that at some point we give up the efforts of “the flesh” to earn salvation, be this effort intellectual or moral endeavor.

This brings up the subject of meditation, a dimension of prayer which is usually dismissed in Protestantism as it is antithetical to Protestantism’s obsessively rational approach to Spirit.  Meditation brings one to recognize the limitation of rational thought, a recognition that teaches one the value of thinking but simultaneously the value of recognizing, and experiencing that there is more to spiritual endeavor (and to life) than rationality.  The most powerful expression of this insight I’ve ever run across was provided by Shakespeare when, in Hamlet, King Claudius was on his knees in prayer, offering these words, “My words fly up, my thoughts remain below.  Words without thoughts never to heaven go.”

So, how have I done in defining Spirit?  Failed miserably huh?  Well, good.  Then I’ve accomplished my purpose.  Life is a spiritual enterprise and rational understanding of it is completely beyond the grasp of our finite mind.  When this understanding and experience of finitude begins to sink into our ego-ridden consciousness, we are brought to our knees…so to speak, or perhaps literally.  For then we begin to embrace the incomprehensible Mystery of life which, paradoxically we recognize always has and always will Graciously embrace us.  “There is a Divinity that doeth shape our ends, rough hew them how we may.”

ADDENDUM–I am about to diversify with this literary effort of mine.  In this blog I plan to focus more on poetry and prose.  Below you will see two other blogs of mine relevant to spirituality and politics which have lain dormant for most of the past five years.  I hope some of you will check them out.  However, the boundaries will not be clear as my focus is very broad and my view of life is very eclectic/inclusive/broad-based.  Yes, at times too much so!

https://wordpress.com/posts/anerrantbaptistpreacher.wordpress.com

https://wordpress.com/posts/theonlytruthinpolitics.wordpress.com

 

 

A Maya Angelou Prayer

Here is a prayer by Maya Angelou which I recently came across, demonstrating the “non-duality” approach to spirituality that I have come to appreciate.

 

Prayer
 
Father, Mother God,
Thank you for your presence
during the hard and mean days.
For then we have you to lean upon.
 
Thank you for your presence
during the bright and sunny days,
for then we can share that which we have
with those who have less.
 
And thank you for your presence
during the Holy Days, for then we are able
to celebrate you and our families
and our friends.
 
For those who have no voice,
we ask you to speak.
 
For those who feel unworthy,
we ask you to pour your love out
in waterfalls of tenderness.
 
For those who live in pain,
we ask you to bathe them
in the river of your healing.
 
For those who are lonely, we ask
you to keep them company.
 
For those who are depressed,
we ask you to shower upon them
the light of hope.
 
Dear Creator, You, the borderless
sea of substance, we ask you to give all the
world that which we need most — Peace.
 
— Maya Angelou

 

Some Subtleties about Prayer

In January when the Republican Party was still reeling from their unexpected loss to President Obama two months earlier, there was a lot of noise about ousting Senator John Boehner as Speaker of the House. But, according to a story in the Washington Post last week, several members of the House prayed the night before a critical vote on the issue and were “led” to spare Mr. Boehner. (http://www.washingtonpost.com/politics/house-republicans-have-broken-into-fighting-factions/2013/06/03/7533e606-b8ff-11e2-92f3-f291801936b8_story_3.html)

Now, I’m always in favor of prayer in any circumstances, being it even ceremonial or perfunctory. I feel that any prayer is a venture to a field of reference outside of ourselves and is good. However, I am always given pause with public prayer, or public reports of prayer, and how “the Lord’ answered the prayers. For, I feel that often prayer is merely a request to get from On High what we want for our own selfish purposes. We pray intently and fervently for what we already want for motives which are often base; and then occasionally when we get a prayer answered we take great pleasure, announcing that “God intervened” through our humble petitions. Well, don’t forget that there is the phenomenon of a “blind pig finding a walnut every now and then.”

Sure, we should pray for what we need, we should make “our petitions known to God” but I think it is really important to remember that prayer can be an exercise in self-indulgence. To many Christians, or believers of any cut, view God as some concretely existing “Teddy Bear in the Sky” who waits for our beck and call, ready to give us exactly what we want, failing to recognize that many people at the same time might be praying with equal fervency for just the opposite. Some, of course do recognize this, but take comfort in the pious observation, “Yes, but then we are right with the Lord and so the Lord will listen to us”, implying that those who look differently on the issue are not “right with the Lord.” The implicit assumption belies an arrogance that makes me suspect that the prayer never gets beyond the halo of the pray-er.

I think at some point in our spiritual life we need to get beyond the point of seeing God at our beck and call, ready to “smite” those who disagree with us, ready to bring about our own purposes which, upon honest scrutiny, could often be seen as merely childish and selfish whims. At some point we need to get to the point where we sincerely conclude our prayers with, “Thy will be done,” and recognize that His will might be different than our own

Now, let me be honest. I’m holding forth about a group of conservative politicians with whom I certainly have a bone to pick. And, I think there is a degree of validity to my argument. However, I must admit that all of this discourse is merely revealing of what I recall my prayer life being about through most of my life. It has been really hard to “get over myself” and the process is not complete yet! We need to follow the advice of T. S. Eliot who noted that we must “Purify our motive in the Ground of our beseeching.”

Random Thoughts about Prayer and Such

Prayer is not a request for God’s favors. True, it has been used to obtain the satisfaction of personal desires. It has even been adopted to reinforce prejudices, justify violence, and create barriers between people and between countries. But genuine prayer is based on recognizing the Origin of all that exists, and opening ourselves to it….In prayer we acknowledge God as the supreme source from which flows all strength, all goodness, all existence, acknowledging that we have our being, life itself from this supreme Power. one can then communicate with this Source, worship it, and ultimately place one’s very center in it. (Piero Ferrucci)

I have paraphrased the teachings of Jesus before as, “Come on guys and gals, just get over yourselves! Get out of the way and I’ll fill the vacuum.”

But, so often, as W. H. Auden noted, “And Truth met him and held out her hand and he clung in panic to his tall beliefs and shrank away like an ill-treated child.”

Hopi Prayer on Death

HOPI PRAYER OF THE SOUL’S GRADUATION

Do not stand at my gave and weep
I am not there,
I do not sleep.
I am a thousand winds that blow.
I am the diamond glints on snow.

I am the sunlight
On the ripened grain.
I am the gentle autumn’s rain.

When you awaken in the morning hush,
I am the swift uplifting rush

of quiet birds in circled flight.
I am the soft stars that shine at night.

Do not stand at my grave and cry.
I am not there.
I did not die.

My Spirit is still alive…

 

Rabindranath Tagore’s Prayer for His Country

 

Where the mind is without fear and the head is held high; where the world has not been broken up into fragments by narrow domestic walls; whee words come out from the depth of truth;where tireless striving stretches its arms towards perfection; where the clear stream of reason has not lost its way into the dreary desert sand of dead habit; where the mind is led forward by thee into ever-widening thought and action–into that heaven of freedom, my Father, let my country awake.

This beautiful prayer from the thoughtful Indian artist/poet/musician of the early 20th century reflects such wisdom and insight about the human predicament.  I really liked that thought about the “stream of reason” needing to not “lose its way into the dreary desert sand of dead habit.”  Reason is such a gift but it can sure be misused and often is; in fact, usually is.  When reason is devoid of Spirit, “dead habit” always takes over and we then become arrogant, overbearing, and even violent.  This reminds me of a word of caution from W. H. Auden re the peril of “mere habits of affection freezing our thoughts in their own inert society.”  And then Goethe noted, “They call it Reason, using light celestial, just to outdo the beasts in being bestial.”

 

Nuanced Prayer of St. Anselm

 

I came across a beautiful prayer by St. Anselm that I wish to share. This prayer is so foreign to how I was taught to pray decades ago. It is so convoluted, complex, and paradoxical. I guess one could call it poetical. Prayer requires nuance and St. Anselm had a nuanced faith.

O Lord my God,
Teach my heart this day where and how to see you,
Where and how to find you.
You have made me and remade me,
And you have bestowed on me
All the good things I possess,
And still I do not know you.
I have not yet done that
For which I was made.
Teach me to seek you,
For I cannot seek you
Unless you teach me,
Or find you
Unless you show yourself to me.
Let me seek you in my desire,
Let me desire you in my seeking.
Let me find you by loving you,
Let me love you when I find you.