Tag Archives: Religion and Spirituality

Opiate of the Masses

Karl Marx famously noted that “Religion is the opiate of the masses.”  O’Bama had this notion in mind four years ago when he was unwittingly heard referring to some people who “cling to their guns and religion.”

Well, I agree but with qualification.  First, re the gun issue, yes there are some whose identity is too wrapped up in gun ownership and they make things look bad for men who own guns but have a life outside of gun ownership.  The latter aren’t nuts. Likewise with religion, there are those who use religion obsessively to cover up an impoverished identity and often they end up as certifiable nuts.

But the problem here is not guns or religion.  The problem is an impoverished identity which often does cross over into mental illness.

But my main focus here is religion.  There is so much insanity that surfaces in religion and it is so easy to throw the baby out with the bath water.  I do think religious people should give Marx’s observation attention for religion…yes, even yours and mine…does have an opiate dimension.  And that is not the fault, necessarily, of the religion we practice or believe in.  It is the fault of our human nature which tends to take ourselves too seriously and tends to interpret religious teachings in a self-serving manner. And when this tendency runs unchecked, lunacy will likely ensue.  Case in point—Westboro Baptist Church and Islamic Extremists.

Rumi and Barriers to God

Your task is not to seek for love but merely to seek and find all the barriers within yourself that you have built against it. Rumi

Something similar can be said about the love of God and even God Himself. Our task is merely to “get out of the way” and the love of God will abound, indeed God Himself will abound. But the challenge is finding the gift of discernment which allows these barriers to become conscious; and this step alone is often all it takes to allow the barrier to fall.

These barriers are always some form of ego, some insidious self-aggrandizement which has ensconced itself as an essential part of our identity.

“I Will to do Good, but…”

“I will to do good but evil is present with me.” The Apostle Paul was a bloke like the rest of us and faced his dark side. I bet that this lamentation revealed it even prevailed on occasion. I don’t think Paul was saying that he was abject evil; he was merely recognizing that there was darkness within his heart which opposed every noble enterprise he had. Yes, he wrestled with Satan.

But Satan is so much more than the popular conception that we have of him. I think he is that tendency to stagnate, to succumb to inertia, to not participate in the flow of life. That is merely another way of saying, “a tendency to not allow the Spirit of God to have free rein in our heart and life.”

Paul summed it up with the famous observation, “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.”

And I close with my frequently quoted observation of W. H. Auden, “We wage the war we are.”

No need to convert you!

I have realized that my blogging career has paralleled a newly-found, complete disinclination to convert anybody to anything. Here, I do hold forth and usually about things which I take very seriously and believe in very strongly. But, these beliefs are only my perspective and are not therefore eternal truth that you must subscribe to. Now I do believe they are relevant to “eternal truth” but are not eternal truth itself and the degree that they are relevant is probably less than I am wont to believe.
I believe that spiritual truth must be personal, that it must be woven into the warp and woof of our day to day life so that it is very casual and natural. If so, any “converting” that needs to take place will be in the very capable hands of God. He does not need me to argue for him, to reason for him, to intimidate, manipulate, or browbeat. My faith is not something I wear, like my Sunday best clothing, it is just an important element of who I am; it is my “highest value” and will be apparent to those who know me best.
My newly-found approach to faith emphasizes ignorance. I just don’t know a whole lot. Oh yes, I am well educated, well-read, and very verbal—I am very adept at throwing 35 cent words around for nickel ideas. But I don’t know a whole lot. I don’t have objective knowledge of anything, certainly not God and His wisdom. I only at best “see through a glass darkly” and I always come to realize that my class was more “darkly” than I had previously thought, But I see this limitation as being merely my human-ness and something I must live with. And it keeps me more humble than I would be otherwise; it keeps me from needing to “convert” you!
I would like to conclude with a lengthy and insightful quote from Henry Miller from his lurid novel, Sexus:

The great ones do not set up offices, charge fees, give lectures, or write books. Wisdom is silent, and the most effective propaganda for truth is the force of personal example. The great ones attract disciples, lesser figures whose mission it is to preach and to teach. These are the gospelers who, unequal to the highest task, spend their lives in converting others. The great ones are indifferent, in the profoundest sense. They don’t ask you to believe: they electrify you by their behavior. They are the awakeners. What you do with your life is only of concern to you, they seem to say. In short, their only purpose here on earth is to inspire. And what more can one ask of a human being than that?

To be sick, to be neurotic, if you like, it to ask for guarantees. The neurotic is the founder that lies on the bed of the river, securely settled in the mud, waiting to be speared. For him death is the only certainty, and the dread of that grim certainty immobilizes him in a living death far more horrible than the one he imagines but knows nothing about.

The way of life is towards fulfillment, however, wherever it may lead. To restore a human being to the current of life means not only to impart self-confidence but also an abiding faith in the processes of life. A man who has confidence in himself must have confidence in others, confidence in the fitness and rightness of the universe. When a man is thus anchored he ceases to worry about the fitness of things, about the behavior of his fellow men, about right and wrong and justice and injustice. If his roots are in the current of life he will float on the surface of life like a lotus and he will blossom and give forth fruit. He will draw his nourishment from above and from below; he will send his roots down deeper and deeper, fearing neither the depths nor the heights. The life that is in him will manifest itself in growth, and growth is an endless, eternal process. He will not be afraid of withering, because decay and death are part of growth. As a seed he began and as a seed he will return. Beginnings and endings are only partial steps in the eternal process. The process is everything…the way…the Tao.

The World of Jesus

Thomas Cahill in his book, Desire of the Everlasting Hills: The World Before and After Jesus, paints a very human picture of the culture into which Jesus was born and into which Christianity took root. We usually make the very human mistake of assuming that the world of an earlier era, any particular era, was just like ours and try to impose our values and belief system on that era. Cahill, if you will use your imagination, will help you get a very grasp, a very human grasp, of what the world was like in the time of Jesus.

Cahill gives us a feel for the world of that day–politically, spiritually, and socially, and it often was not pretty! And Jesus deigned to question most of his world’s fundamental values, synthesizing various and sundry “heresies” that were being bruited about the Mediterranean world at the time. And, of course the most basic “value system” he assailed was religion and anytime one questions that he/she is volunteering for crucifixion! (I remember an old bromide from my youth, “Remember, if Jesus came back today, it would be the Christians who would nail him to the cross.”)

Do not assume that with Cahill you will get the definitive view of the worldview of Jesus’s day. Remember, he was not there! But we have a lot of information about that world and if one is willing to approach that information intelligently and imaginatively one can get that “feel” for that world by reading Cahill. We often forget that Jesus was human; or, better yet, we choose to neglect his humanity, preferring to “glorify” him in such a lame, immature manner that we do him no Glory at all. Remember, we purport to teach that in addition to being transcendent, He was immanent! “The Incarnation” literally meant “the enfleshment.”

Easter Thoughts

Easter morning.  It just ain’t like it used to be!  It used to be getting all scrubbed up, donning my Sunday best, sitting through a standard-issue Baptist sermon, and then getting home and hunting Easter eggs.  All in all, it was fun even with a dysfunctional family!  Today I will journey four hours to visit my family for a holiday gathering, watch the current crop of kids hunt for eggs, and then eat too much.  This too will be fun!  I love watching the next crop of kids do their kid things, so delightfully full of themselves, thinking it is all about them, and noting to myself, “That is just the way it should be.”  Soon they will grow up and it will then be “all about the next crop” of kids.

The magic of the holiday is not here any more.  But the meaning of the occasion is much richer for me.  It is not longer an hysteria generated by a flame-throwing preacher.  It is the meaning of a Resurrection that has taken place in my life and does so daily if I can muster up the humility to let it happen.  If we follow the advice of Paul we will “die daily” and that then requires a Resurrection, getting up and resuming our walk, continuing to “chop wood and carry water.”

e e cummings and misplaced concreteness

when god decided to invent
everything he took one
breath bigger than a circus tent
and everything began
when man determined to destroy
himself he picked the was
of shall and finding only why
smashed it into because.

I read this e e cummings poem 25 years ago and have had it in my memory ever since.  It is very complex and even beyond my comprehension on some level.  Yet, I love it and it sticks with me and this fact reveals that it has great truth for me. This poem speaks to me.
I will forego the first stanza as that is beyond me.  But the second stanza deals with mankind’s fallenness, his sinfulness, his bondage to the time-space continnum, and his inability/unwillingness to venture out of that domain into freedom.  The essence of this 2nd stanza is man’s inability/unwillingness to escape the cause-effect mind-set, very much related to the time-space continuum.  And cummings realized that as long as we live there, as long as we are rooted there, we ensconced in a world that will be destroyed as it is an ephemeral world.
I have read enough in quantum physics to understand that scientists see the cause-effect domain as something that is perceptual in nature.  In fact, they would say everything is perceptual.  Some loudly protest at this point, announcing with vehemence, “Oh no, they are nihilists, saying that nothing is real.!”  I don’t think that is necessarily the case and it is certainly not the case with me.  It is just that there is a Real beyond that which we take for “real” and that Real is known only by faith.  Those who mistake the common-place world, the everyday world, the physical world as “real’ are guilty of the sin of misplaced concreteness,“chasing the shade and letting the Real be.” (John Masefield)
I just can’t wrap my head around this, however.  I believe this, and know it intuitively, but cannot understand it completely.  But the very desire to “understand it completely” is the fallen mind at work, trying to grasp and own its own spiritual nature as if it is something we can objectively apprehend.  But our “spiritual nature” is something we are…one might say “Someone” we are…and not something that we can apprehend.
Now a caveat is very important.  I am not advocating rejection of the cause-effect world.  That would be lunacy and the attempt to do so would be even more lunatic.  I am suggesting that meaning and value is given this cause-effect world when we intuitive recognize and respect…and surrender to…the Real which lies beyond the grasp of our rational mind.  And, all we have to do is to learn our own ignorance and recognize the Intelligence that graces this void that we live in, an Intelligence that has visited us on occasion.
I close with an excerpt from “The Habit of Pefection” by Gerard Manley Hopkins:

ELECTED Silence, sing to me And beat upon my whorlèd ear, Pipe me to pastures still and be The music that I care to hear. Shape nothing, lips; be lovely-dumb: 5 It is the shut, the curfew sent From there where all surrenders come Which only makes you eloquent. Be shellèd, eyes, with double dark And find the uncreated light: 10 This ruck and reel which you remark Coils, keeps, and teases simple sight.

Shame and Socialization

Wittgenstein said, “The notion of following a rule is logically inseparable from making a mistake.”  I would like to make my own modification of that observation and say that it is “logically inseparable from being a mistake.”

When a child reaches the age of two or so, he suddenly becomes mature enough (neurologically and emotionally) to learn of a strange, curious, and often bewildering world “out there”.  He discovers that there is a myriad of rules, of “do’s and don’ts” that he has to subscribe to,  and on some level he really does not understand why this is necessary.  After all, he is doing just mighty fine already!  For example, why should he subscribe to what “they” call “potty training”?  Why hell, merely evacuating his bowels when the urge strikes appears to be working just fine!  If a need is frustrated, why shouldn’t he just throw a conniption fit?  After all, isn’t the world his oyster?  If he doesn’t like the morning gruel, why shouldn’t he just throw it across the kitchen?  And as for that cat’s tail, doesn’t it just beg to be pulled! And of course, any self respecting young male should be able to play with his wee-wee anytime he wants, even in church!

But, the child is hard-wired neurologically to decide that it is beneficial ultimately to subscribe to those rules being proffered by the “world out there” and to “join the human race”.  And most of us do, more or less.  But when we make this decision, it always involves saying good-bye to that delightful world of instinctual experience, where all of our needs were miraculously met by our mere whim, where we were the Lord and Master of our private little kingdom . We then have to “admit” on some deeply subjective, unconscious level that this private little kingdom of ours is “wrong” and that the world “out there” is right . That is tantamount to saying that we are wrong and they are right.  It is the advent of existential guilt.

But, if things go right, the “external world of rules” will be proffered by healthy family headed by mature parents who will gently escort the young tyke into this new kingdom.  He will learn that the advantages of “selling his soul” and joining the new world will outweigh the advantages of continuing to dwell in his private, autistic shell.

However, not all children are welcomed by kindly parents and a kindly world.  Sometimes the world is unforgiving and harsh if not brutal.  The child is shamed, humiliated, and physically brutalized into subscribing to the social mores.  And, many times this does suffice and the child will learn to comply but the price tag will be a core of shame that will haunt him the rest of his life.

I would like to share an excerpt from a D. H. Lawrence novel which so eloquently illustrates this shaming process and the devastation it can wreak on an innocent child.  In Lawrence’s novel, The Rainbow, Ursula is a little girl who is delighted with the new world she is discovering and is often totally consumed with its beauty and delight . This would often run her afoul of her unforgiving father who was very insensitive to her childish curiosity and would brutally scold her for trampling on his garden when all she had been doing was taking delight in a budding plant or daisy or chasing a butterfly.

But…her soul would almost start out of her body as her father turned on her, shouting:

Who’s been trampling and dancing across where I’ve just sowed seed? I know it’s you, nuisance! Can you find nowhere else to walk, but just over my seed beds? But it’s just like you, that is—no heed but to follow your own greedy nose.

The child was …shocked. Her vulnerable little soul was flayed and trampled. Why were the footprints there? She had not wanted to make them? She stood dazzled with pain and shame and unreality.

Her soul, her consciousness seemed to die away. She became shut off and senseless, a little fixed creature whose soul had gone hard and unresponsive. The sense of her own unreality hardened her like a frost. She cared no longer. And the sight of her face, shut and superior with self-asserting indifference, made a flame of rage go over him. He wanted to break her.

And there is more and more you might wish to read if this anecdote interests you.  Lawrence is very eloquent about describing the subjective experience of his characters, including children.

He concluded with, “And very early she learned to harden her soul in resistance and denial of all that was outside her, harden herself upon her own being.”

So often this anecdote from the Lawrence novel illustrates what happens with children.  Their parents do not have any sensitivity to the reality of children and are brutal in their correction of them.  Sure, children must be corrected, they must learn about social rules and propriety.  They must learn that there are consequences for various misbehaviors,  some of which do not even appear to be misbehavior.  But these consequences do not have to be issued with such brutality and heartlessness.  When this happens, often the child dies within, shame over whelms him, and at best he becomes a little shame-bound automaton compulsively complying with the rules handed down from the existing social order.

Silence is Golden

Aeschylus once said, “The gods create tragedy so that men will have something to talk about.”  Well, I want to update his observation and append the following,  “And then cable tv news was created so that the chatter could go on endlessly.”  Actually, I’m hoping that in about ten thousand years, this wisdom will be,  “The gods originally created tragedy so that men would have something to talk about. And then sometime later they created cable tv news so that the chatter would be non-stop”  and that the wisdom will then be attributed to “Literarylew.”  You know, Aeschylus could be forgotten as will ultimately be the case with all of us, small fry or large fry!

Seriously, I’m so conscious of how much my mind is filled with chatter.  This is so very apparent since I started to seriously attempt to meditate and discovered the Buddhist “monkey mind” always chattering away; a blog-o-sphere friend recently posted re “the rush of a thousand voices”.

We are so afraid of silence even though it is only in silence that we find our Source.

We sit silently and watch the world around us. This has taken a lifetime to learn. It seems only the old are able to sit next to one another and not say anything and still feel content. The young, brash and impatient, must always break the silence. It is a waste, for silence is pure. Silence is holy. It draws people together because only those who are comfortable with each other can sit without speaking. This is the great paradox.
Nicholas Spark, The Notebook

The Fragility of Life

THIS WIND
By E. L. Mayo

This is the wind that blows
Everything
Through and through.

I would not toss a kitten
Knowingly into a wind like this
But there’s no taking

Anything living
Out of the fury
Of this wind we breathe and ride upon.

This poem eloquently and intensely conveys the fragility and preciousness of life. It makes me think of some of the Old Testament writers, especially the Psalmist, who knew so much of despair.