Tag Archives: Richard Rohr

Shakespeare and the Unconscious

“I have within me that which passeth show.  These are but the suits of woe.”

Hamlet uttered these words one day when moping about the castle he was confronted by his family about his despondent mood.  He was saying, “Hey, you think this is depressed.  This is nothing.  This is only a cloak of depression; but I have within me the real thing.”

Shakespeare knew that life was but a “show”, a display of what was going on within our hearts, individually and collectively.  He was the greatest psychiatrist that we have any real record of, though I think Jesus Christ and Lao Tzu…to name but two…could have given him a run for his money if we had more of a record of their wisdom.  Shakespeare had a grasp of the human heart because he had a grasp of his own heart and could therefore convey this wisdom in the characters of his plays.  Without this ability to sublimate into thoughts, concepts, and literary contrivance he well might have ended up escaping into the abyss of alcohol or some other worser fate.

The Bard knew of the unconscious realm long before Freud and Jung made it popular.  He was familiar with the heart’s ravenous impulsivity, its abysmal darkness which knows no restraint, which would not permit civilization without the intervention of the gods who provided that marvelous contrivance which we know today as the neocortex.  And, though he had no knowledge of modern neurological science, with his God-given intelligence, intuition, and humility he knew “it” was there though he could not define it as we can today.

I look at the insanity of our world today…and reflect back on my own, realizing that it is not a thing of the past…and wonder, “Why do we do this to ourselves?”  I then am reminded of my gifted guru, Richard Rohr, a Franciscan monk in Albuqurque, Nm., who has interpreted the words of Jesus who on the cross said, “Father, forgive them, for they know not what they do” to mean, “Father, forgive them for they are unconscious.” And I reflect back on the stupid, ugly, self-serving, and mean-spirited things I have done and said in the name of religion and realize just how much I had no idea what I was doing and saying.  And, yes, that ignorance is still with me, no doubt!

 

 

Control Issues and Freedom

One of my reader’s response to yesterday’s blog has got me to thinking more about control issues and related matters.  As noted yesterday, we all have control issues and address them in ways unique to our genetic, cultural, and social endowment. Hopefully our adaptation will leave us with a socially tenable persona; or, if not, one that is so “untenable” that that we don’t give a damn about the outside field of reference, basking in the comfort of some rigid ideology or cultic religion!

The latter response is what Erich Fromm had in mind half a century ago with his book, “Escape from Freedom.”  Those who can’t submit their private field of reference to the external “market place” of ideas escape into the illusion of being in control but will be safe from any awareness of their dilemma.  Their “freedom” is specious as hell and, indeed, might be one of the best examples we have of hell.  Those who have opted to enter and confine themselves to this conflagration have found the illusory need for control so powerful that they have sold their soul.  And always they will be voicing a conviction that “we are right”…usually exclusively so…to counter the deep-seated feeling that they are intrinsically wrong and even “damned.”  Confinement to this narrow prism of “the right way” is the curse of death, spiritually speaking, as it reflects a deep-seated inability to self-reflect, to deign to let go of some of the very-human need to be in control, and to gently tippy-toe into the realm of a mature faith.  For in the often frightening world of faith, doubts, fears, and insecurities are common.

So, why do we have such an inordinate need to be in control and thwart the heart’s natural inclination to faith?  I think it stems from our unconscious “knowledge” that life is much more precarious than our tribe taught us that it was.  And this tribal “fig leaf” (part of which is our persona) was very necessary just as T. S. Eliot noted with his observation, “Humankind cannot bear very much reality.”  But if we are lucky in what Richard Rohr and Carl Jung describes as “the second half of life,” we will find the courage to slowly remove that fig leaf, tippy-toe into the nakedness that it has hidden, and learn to swim in the realm of faith.  But faith, at this mature point of our life must not be the ideological regurgitation of dogma that often characterizes the first half of life.  It must be a faith that, in addition to an external reference point, includes an internal reference point which is what Jesus had in mind when he told us the Kingdom is within.  This faith must at some point become a faith, not only in a God who is “out there” but in the person “in here” who is “me.”  It requires “The Courage to Be.”  (See Paul Tillich book by same title, free on-line pdf at following link—http://www.pol-ts.com/Research_files/Source%20Material/Tillich/courageofbe011129mbp.pdf)

I Have Still Another Girlfriend!

Yes, I’m always running into “gal pals” in real-time but also in social media.  Those of you here in the realm of “Social Media” know who you are and I won’t embarrass you by naming you.  But I want to introduce you to a recent “acquisition” recently cited by my “guru” Richard Rohr—Etty Hillesum.  Etty was a Jewish woman who died at the age of 29 in Auschwitz concentration camp but left behind a journal she kept the last two years of her life, “An Interrupted Life: the Diaries of Etty Hillesum 1941-43.”Etty’s journal is a compelling disclosure this young woman’s “faith journey” in very difficult times, though it is important to note that her “faith” is not clearly identified with any particular spiritual tradition.  But she speaks openly about her struggles in the conflict between body and soul, even addressing sexuality struggles.  And openly sharing re sexuality clearly means she could not have been a Christian for that kind of honesty and human-ness is verboten in that kingdom of “purity.”!!

And Etty’s testimony in this book reveals the unimportance of labels in spirituality.  In my background, the label “Christian” has been so important to me that I missed out on any legitimate spiritual/human experience.  And wearing any label so tightly, like I did, does provide a comfort of some sort, the “comfort” of denying our mortality and the vulnerability that comes with the experience.

Tolle’s “Pain Body” and the Unconscious

The blog-o-sphere teaches me so much! Just several days ago I came across this quote from Eckhart Tolle which just grabbed me and shook me, even though I’ve read it before and understood the notion of the “pain body” already:

Whenever you are in a negative state, there is something in you that wants the negativity, that perceives it as pleasurable, or that believes it will get you what you want. Otherwise, who would want to hang on to negativity, make themselves, and others miserable, and create disease in the body? So, whenever there is negativity in you, if you can be aware at that moment that there is something in you that takes pleasure in it or believes it has a useful purpose, you are becoming aware of the ego directly. The moment this happens, your identity has shifted from ego to awareness. This means the ego is shrinking and awareness is growing.

Relevant to this subject, I am now part of a serious reading group of the work of Karl Jung who approached a relevant issue nearly a century earlier with his focus on the unconscious. In our present reading, (“The Roots of the Psyche”) Jung shared that he had discussed the unconscious with one philosopher of his day who candidly admitted that he could not acknowledge the presence of the unconscious; for should he do so would be opening up Pandora’s box—it would mean acknowledgement of subterranean forces in his heart which were beyond his control. Likewise, when we are in the grip of this “pain body”, we resist acknowledging its power over us for to do so would mean that we are powerless in some sense in the depths of our heart and make really bad choices that we cannot help. It is like we deliberately bury our head in the sand, choosing to live in our anguish rather than break free and tippy-toe into what one poet described as our “ever lasting risk.” As is so often the case, Shakespeare nailed it centuries ago when Hamlet noted that we prefer to “cling to these ills we have, than fly to others that we know not of.”

Well, how do we break free of this pain body? How do we escape the grip of the unconscious? Well, technically we don’t but with simple awareness we can lessen its tenacious grip on our heart. If we can dare to “name the demon”…so to speak…the monster that is wreaking havoc on our life will have a battle on its hand. Tolle teaches that simple awareness of this “pain body”, and acknowledgement of its influence, is the beginning of gaining freedom.

And since I began this process of honesty, I have found freedom from some of these monsters but admittedly there are more to face. And I think that is probably part of what the Apostle Paul had in mind with his admonishment for us to “work out our salvation with fear and trembling” (i.e. emotional duress) for he saw “salvation” as a process just as people like Eckhart Tolle today present spirituality.

Now, I can’t fail to kick my own faith in the shins on this issue, my faith being Christianity. So often people use religion as a denial system, approaching it only with their head and using doctrinal creeds and dogma to insulate themselves from life, from spiritual, mental, emotional, and physical life. Instead of exploring Holy Writ and spiritual tradition to find its meaning in the warp-and-woof of their life, they have been taught to use it as a repetition compulsion which serves as a mechanism to keep their “pain body” at bay. And, of course, their “pain body” is then seen outside of themselves in other people who need their intervention, at times in the past even at the point of the sword. Now, how do I know this is true? Well, I don’t. But I do know that it has been true for me nearly all of my life AND I suspect that it does have relevance to many other Christians. There are many other writers and thinkers, Christian and otherwise, who are honing in on this issue right now, one of note being Richard Rohr.

Life is painful. But it is more painful when we don’t accept the pain when it comes, discovering that it can wash over us and not lodge in our cognitive machinery…and behavior patterns… and keep us prisoners. Scott Peck said decades ago in his very astute book, “The Road Less Traveled,” that “Neurosis is a substitute for legitimate suffering.” Neurosis…and worse…can be viewed as maladaptive patterns of thought, emotion, and behavior that we have adopted in response to painful moments in our life, overt pain and even perceived pain. But the only way to get beyond the pain is to go into it, to own it, to “embrace it” as Stephen Levine teaches and discover that its grip will begin to lesson. We have to “feel” our way out of the morass. “Thinking” alone will never suffice.

More on Ego-Ridden Faith

Yesterday I addressed dualistic thinking and the “saved” vs “unsaved” emphasis of some religions, portraying that emphasis as merely an expression of an “us” vs “them” approach to life. This expression of faith is very guilt-ridden and must have very rigid boundaries and often appears to be searching daily to find things “that we don’t do that others do” which “make us good, and them bad.” Looking back on my life, I realize that my tenuous identity was explicitly based on this false premise and consisted of a relentless list of “thou shalt nots” which I religiously sought to adhere to to compensate for a deep-seated self-loathing. And even though I was a professing Christian, that approach to spirituality was intrinsically antithetical to the teachings of Christ who said that He accepted us “as is.”

Now, in this “second half of life” (to borrow a Richard Rohr term), I find that spirituality is letting down some of these rigid boundaries and acknowledging some of those unsavory impulses, a process that Karl Jung described as “embracing your shadow” or “withdrawing your projections.” For, as Jung also pointed out, “What you resist, persists” and is therefore created in your outside world. To illustrate, the notion of “saved” would not have any meaning, would not even exist, without its complement of “unsaved” much like “green” would have no meaning or existence without “un-green.”

But recognizing this spiritual subtlety is antithetical to the interest of the ego who, should it recognize this ambiguity, would have its authority in jeopardy. So usually when an ego-bound person encounters teachings like this, they will respond with something like, “Of the devil” or “straight from the pits of hell” or “damn New Age stuff.” Thus the ego continues merrily on its way, smug in its faith, not listening to Shakespeare who noted, “With devotions visage and pious action they sugar o’er the devil himself.”

Ersatz, Ego-ridden, Spirituality

I’ve shared here several times that Richard Rohr steal’s my thoughts. He continues to do that and is rich and famous and I am still poor and unknown. Life is just not fair! In today’s email he again chides Christians for their “dualistic” thinking and points out how the ego is hard at work in this process. It is really unnerving to realize that something as personal as one’s faith can be little more than an ego function, an escape from life, and not the expression of the Divine that one purports it to be. And that is what I’ve had to learn and am continuing to learn about my own faith. But when this truth began to sink in, the first faint glimmer of light dawned in my soul allowing me to see the darkness in which I lived. And I still live in this “darkness” and will always do so even as that “glimmer of Light” brightens each day. For, I now know…and feel…more clearly what the Apostle Paul meant when he declared that “we see through a glass ‘darkly’”.

Let me explain just one facet of the ego’s presence in the spirituality of my early life. One of the first things I learned as a child was the distinction of “saved” vs “unsaved”, a distinction which paralleled the infinite variety of other distinctions I was learning as my innocent world was being carved up into various categories. And, of course at some point I learned that I could recite the correct syllogism, the magical words, and presto I would join the club of “the saved.” This bifurcation of the world followed me through the first half of my life as I hid behind the facade of being “saved” and from that subjective prison lived and felt separate from the whole world, radically disconnected. Now, I didn’t know about this disconnection as I participated in a “saved” culture which daily reassured me that I was “one of them” because I spoke the right language and lived the right life…at least out in public! However, there was always unrest in my soul, an unrest which in the middle of my life began to grow and became a veritable tumult which is now blossoming fully in my life. But this “tumult” is merely the experience of life unfolding in my heart as it opens up and becomes, “filled with penetrable stuff” as Shakespeare once put it.

Rohr presents spirituality as a “personal” phenomena, not an ideology. Spirituality is not a mind-set or a template through which we are to view the world as “out there” and needing to be made like me. Spirituality is the process of letting boundaries down and seeing the connection between “me and thee” and between the whole of God’s creation. And the process never ends. We never “get it” as there is nothing to “get”. It is a process. “Saved” and “unsaved”???? Well, the concept does exist in Christianity and most religions have some way of setting themselves apart and reassuring its followers that they are “special.” I now feel that the only “saving” I am responsible for is the saving of my own soul…a life long process which always involves relationships with other people…and which the Apostle Paul had in mind when he instructed us to “work out our own salvation with fear and trembling.” This “fear and trembling” is the tumult I alluded to earlier.

Here is Rohr’s observations for today:
DUALISTIC THINKING

Resistance to Change
Friday, March 21, 2014

Sadly, the mind trapped inside of polarity thinking is not open to change. How else can we explain the obvious avoidance of so many of Jesus’ major teachings within the Christian churches? Jesus’ direct and clear teachings on issues such as nonviolence; a simple lifestyle; love of the poor and our enemies; forgiveness, inclusivity, and mercy; and not seeking status, power, perks, or possessions have all been overwhelmingly ignored throughout history by mainline Christian churches, even those who so proudly call themselves orthodox or biblical.

This avoidance defies explanation until we understand how dualistic thinking protects and pads the ego and its fear of change. Notice that the things we Christians have largely ignored require actual change to ourselves. The things we emphasized instead were usually intellectual beliefs or moral superiority stances that asked almost nothing of us—but compliance from others: the divinity of Christ, the virgin birth, the atonement theory, and beliefs about reproduction and sex. After a while, you start to recognize the underlying bias that is at work. The ego diverts your attention from anything that would ask you to change, to righteous causes that invariably ask others to change. 1 Such issues give you a sense of moral high ground without costing you anything (e.g., celibate priests who make abortion the only sin). Sounds like an ego game to me.

Whole people see and create wholeness wherever they go. Split people split up everything and everybody else. By the second half of our lives, we are meant to see in wholes and no longer just in parts.
1. Adapted from The Naked Now: Learning to See as the Mystics See, p. 94
2. Adapted from Falling Upward: A Spirituality for the Two Halves of Life,
p. 151

 

Ego-Ridden, Ersatz Spirituality

I’ve shared here several times that Richard Rohr steal’s my thoughts. He continues to do that and is rich and famous and I am still poor and unknown. Life is just not fair! In today’s email he again chides Christians for their “dualistic” thinking and points out how the ego is hard at work in this process. It is really unnerving to realize that something as personal as one’s faith can be little more than an ego function, an escape from life, and not the expression of the Divine that one purports it to be. And that is what I’ve had to learn and am continuing to learn about my own faith. But when this truth began to sink in, the first faint glimmer of light dawned in my soul allowing me to see the darkness in which I lived. And I still live in this “darkness” and will always do so even as that “glimmer of Light” brightens each day. For, I now know…and feel…more clearly what the Apostle Paul meant when he declared that “we see through a glass ‘darkly'”.

Let me explain just one facet of the ego’s presence in the spirituality of my early life. One of the first things I learned as a child was the distinction of “saved” vs “unsaved”, a distinction which paralleled the infinite variety of other distinctions I was learning as my innocent world was being carved up into various categories. And, of course at some point I learned that I could recite the correct syllogism, the magical words, and presto I would join the club of “the saved.” This bifurcation of the world followed me through the first half of my life as I hid behind the facade of being “saved” and from that subjective prison lived and felt separate from the whole world, radically disconnected. Now, I didn’t know about this disconnection as I participated in a “saved” culture which daily reassured me that I was “one of them” because I spoke the right language and lived the right life…at least out in public! However, there was always unrest in my soul, an unrest which in the middle of my life began to grow and became a veritable tumult which is now blossoming fully in my life. But this “tumult” is merely the experience of life unfolding in my heart as it opens up and becomes, “filled with penetrable stuff” as Shakespeare once put it.

Rohr presents spirituality as a “personal” phenomena, not an ideology. Spirituality is not a mind-set or a template through which we are to view the world as “out there” and needing to be made like me. Spirituality is the process of letting boundaries down and seeing the connection between “me and thee” and between the whole of God’s creation. And the process never ends. We never “get it” as there is nothing to “get”. It is a process. “Saved” and “unsaved”???? Well, the concept does exist in Christianity and most religions have some way of setting themselves apart and reassuring its followers that they are “special.” I now feel that the only “saving” I am responsible for is the saving of my own soul…a life long process which always involves relationships with other people…and which the Apostle Paul had in mind when he instructed us to “work out our own salvation with fear and trembling.” This “fear and trembling” is the tumult I alluded to earlier.

Here is Rohr’s observations for today:
DUALISTIC THINKING

Resistance to Change
Friday, March 21, 2014

Sadly, the mind trapped inside of polarity thinking is not open to change. How else can we explain the obvious avoidance of so many of Jesus’ major teachings within the Christian churches? Jesus’ direct and clear teachings on issues such as nonviolence; a simple lifestyle; love of the poor and our enemies; forgiveness, inclusivity, and mercy; and not seeking status, power, perks, or possessions have all been overwhelmingly ignored throughout history by mainline Christian churches, even those who so proudly call themselves orthodox or biblical.

This avoidance defies explanation until we understand how dualistic thinking protects and pads the ego and its fear of change. Notice that the things we Christians have largely ignored require actual change to ourselves. The things we emphasized instead were usually intellectual beliefs or moral superiority stances that asked almost nothing of us—but compliance from others: the divinity of Christ, the virgin birth, the atonement theory, and beliefs about reproduction and sex. After a while, you start to recognize the underlying bias that is at work. The ego diverts your attention from anything that would ask you to change, to righteous causes that invariably ask others to change. 1 Such issues give you a sense of moral high ground without costing you anything (e.g., celibate priests who make abortion the only sin). Sounds like an ego game to me.

Whole people see and create wholeness wherever they go. Split people split up everything and everybody else. By the second half of our lives, we are meant to see in wholes and no longer just in parts.
1. Adapted from The Naked Now: Learning to See as the Mystics See, p. 94
2. Adapted from Falling Upward: A Spirituality for the Two Halves of Life,
p. 151

Tree Therapy

I am so horribly uncreative, but I did create “tree therapy.” “Tree therapy” is what I used to suggest to my counseling clients who were having trouble getting out, or verbalizing, re haunts that were obviously troubling them. I told them to go into the woods and talk openly about what was troubling them to a tree, encouraging them to “just put it into words.” A similar ploy was to have them put “it” into writing and then ceremonially burn the paper. Sometimes I would encourage them to tell of their woe to a pet, and later to a friend, or a pastor, or family member, or to myself. But the point was to verbalize, to “get it into words,” or (borrowing from Shakespeare), to “unpack my heart with words.” And, to complete the process, it is necessary to take the advice of Richard Rohr and tell of the anguish or self-loathing to one other person, this being tantamount to “confessing our sins one to another.”

It is tremendously powerful to put thoughts and feelings into words. “The grief that does not speak whispers the o’erfraught heart and bids it break,” said Shakespeare. And George Eliot advised, “Speak words which give shape to our anguish.”

Now, there is one other dimension to “tree therapy.” It was also very therapeutic to encourage clients to plant a tree, or any type of plant, or flower and care for it. This was to facilitate “getting out of yourself” which is a basic problem with most garden-variety neuroses.

 

Bonhoeffer’s Mystical Faith Experience

In yesterday’s blog I expressed concern about the need for external reference with one’s life, especially with one’s belief system. Faith is, in a sense, a very narcissistic enterprise and always runs the risk of being merely a gross narcissistic indulgence. That has been the case with my faith so much of my life. And now my faith is taking a radically different direction and that gives me pause lest I too suddenly find myself all alone, believing in isolation, subscribing to some “unique” belief system for which there is no external validation. That is why it is important that I come across other people in my community, in my reading, and on the blog-o-sphere who have walked a similar path of faith or are doing so now. Yesterday, I discovered this marvelous quote from Dietrich Bonhoeffer who so beautifully describes my faith. (http://lowellsblog.blogspot.com/):

A Reading from a letter of Dietrich Bonhoeffer to his friend Eberhard Bethge, written from Tegel Prison, dated 21, July, 1944

During the last year or so I’ve come to know and understand more and more the profound this-worldliness of Christianity. The Christian is not a homo religiosus, but simply a human being, as Jesus was human — in contrast, shall we say, to John the Baptist. I don’t mean the shallow and banal this-worldliness of the enlightened, the busy, the comfortable, or the lascivious, but the profound this-worldliness, characterized by discipline and the constant knowledge of death and resurrection.

I remember a conversation that I had in America thirteen years ago with a young French pastor. We were asking ourselves quite simply what we wanted to do with our lives. He said he would like to become a saint (and I think it’s quite likely that he did become one). At the time I was very impressed, but I disagreed with him, and said, in effect, that I should like to learn to have faith. For a long time I didn’t realize the depth of the contrast. I thought I could acquire faith by trying to live a holy life, or something like it. I suppose I wrote The Cost of Discipleship as the end of that path. Today I can see the dangers of that book, though I still stand by what I wrote.

I discovered later, and I’m still discovering right up to this moment, that it is only by living completely in this world that one learns to have faith. One must completely abandon any attempt to make something of oneself, whether it be a saint, or a converted sinner, or a churchman (a so-called priestly type!), a righteous person or an unrighteous one, a sick or a healthy one. By this-worldliness I mean living unreservedly in life’s duties, problems, successes and failures, experiences and perplexities. In doing so, we throw ourselves completely into the arms of God, taking seriously, not our own sufferings, but those of God in the world — watching with Christ in Gethsemane. That, I think, is faith; that is metanoia; and that is how one becomes a human being and a Christian. How can success make us arrogant, or failure lead us astray, when we share in God’s sufferings through a life of this kind?

I am glad to have been able to learn this, and I know I’ve been able to do so only along the road that I’ve travelled. So I’m grateful for the past and present, and content with them. You may be surprised at such a personal letter; but for once I want to say this kind of thing, to whom should I say it?

 

Richard Rohr on Intimacy

Once again, I must note that I should merely post each day, in big print, “See Richard Rohr’s blog.” For, he says everything I could ever say and says it much better. Either he and I listen to the same Source or perhaps we read the same books! Actually, it is probably a combination of both. I share with you today the his post from yesterday’s blog on the subject of intimacy. This reflects his grasp of spirituality as a Divine revealing which is present in each of us. Yes, even in those that disagree with me and approach things differently. The key is to allow a “discerning spirit” to be present in our heart and allow it to expose those barriers that we have formulated, probably early in life, to protect us from “the thousand natural shocks that flesh is heir to.” (Hamlet)
So how do you communicate to others what is inherently a secret? Or can you? How can the secret become “unhidden”? It becomes unhidden when people stop hiding—from God, themselves, and at least one other person. The emergence of our True Self is actually the big disclosure of the secret. Such risky self-disclosure is what I mean by intimacy, and intimacy is the way that love is transmitted. Some say the word comes from the Latin intimus, referring to that which is interior or inside. Some say its older meaning is found by in timor, or “into fear.” In either case, the point is clear: intimacy happens when we reveal and expose our insides, and this is always scary. One never knows if the other can receive what is exposed, will respect it, or will run fast in the other direction. One must be prepared to be rejected. It is always a risk. The pain of rejection after self-disclosure is so great that it often takes a lifetime for people to risk it again.
Excerpted from Immortal Diamond: The Search for Our True Self, pp. 168-16