A couple days ago I blogged about the research of Jonathan Haidt which suggested that we vote more in accordance with our feelings than with reason.  Given my poetry-flooded mind and heart, I recalled a quip from e e cummings, “he who pays attention to the syntax of things will never wholly kiss you.” I “felt” this was relevant but did not see how so I did note quote it in that post.  Now I understand. 

First, I should explain that cummings was such a recalcitrant that he would not comply with the simple rules of grammar like capitalization, punctuation, the spacialization of the page, and even “proper” use of words and images.  YET, in so doing his poetry conveyed profound wisdom and beauty to those whose mind/heart is “squishy” enough to be open to poetry.  But “wholly kissing” someone really pinged me, understanding that to kiss someone whole heartedly entails an ability to throw oneself into the intense passion of the moment so that he…in some sense…”forgets”… restraint, or concern for “syntax” or structure.  In other words, in that moment of passionate embrace, everything else is put aside. 

The feeling dimension of voting is important because it is very human.  But those who “wholly kiss” their candidate can easily lose respect for the “syntax” or structure and will be willing to overrule any and all other considerations in the election process.  The feeling function in their heart is so intense that they too closely identify with the candidate; in some sense they have melded with him so that he embodies the hidden desires and wishes of their heart.  They have pledged their heart to him, “lock, stock, and barrel” so that he knows he could tell them, “I could shoot someone in the middle of the street in Manhattan and my poll numbers would not fall.” 

This “feeling function,” (see Carl Jung) is a very important dimension of the human heart but can lead to catastrophe if it is not balanced by the “thinking function.”  But it is very easy to find oneself encumbered with tyrannical thinking patterns and motifs that are not subject to the internal dialogue that comes from employment of the feeling function. Thinking and feeling are not allowed to work in tandem, a cooperation which makes us a human and keeps us from becoming a mere ideologue.