Tag Archives: W. H. Auden

Breaking news! GOP Hates President Obama!

“We wage the war we are.’ I use this W. H. Auden quote so often because it so vividly describes my life. But I think the quip is relevant to each of us, individually and collectively. American politics has been demonstrating this “warfare” in a vivid fashion since Barack Obama became president. Senator Mitch McConnell announced upon Obama’s election, that the “primary goal” of his party was to “make Barack Obama a one-term president.” And this Republican game plan has sought egregiously to undermine the President each step of the way, even to the of bring harm to the country and the threat of devastation to the world economy.

sThis single-focus is often good for any group as it provides coherence when otherwise there might be none. But this “single-focus” often goes beyond the pale at times and eventually lead even to internal conflict in the group itself. This is because this “single-focus” is so intense that “reality” is disregarded, the “reality” in this case being the welfare of the country but also the welfare and integrity of the group itself. This “single-focus” can galvanize such intense emotions that actions result that are so short-sighted that the long-term outcome of the actions leads to  catastrophy. The resulting autistic frame of reference is vividly illustrated today on the world stage with Islamic extremist group, Isis. And, sure enough, there are signs that the Isis organization now is experiencing internal conflict.   When your subconscious need is to project your violence on others, eventually “others” will not suffice and the group  begins to have conflict within; it begins to feed upon itself.

The Republicans have graphically demonstrated their antipathy to the President so many times, most recently when 47 Republican senators signed a letter by Senator Tom Cotton which sought to undermine complex negotiations between the White House (and other world leaders) with Iran on nuclear disarmament. A few weeks earlier, the Speaker of the House John Boehner intruded in Obama’s purview on the same issue by inviting Benjamin Netenyaho to speak to the Congress without the customary formality of going first through the White House.

But the seething hatred has even gone to comical at times. In Obama’s second inaugural address, one Congressman interrupted this very formal very event with a cry of, “You lie!” This Congressman had imbibed his party’s hostility toward the President to the to the point he could not control himself, and felt he had the liberty to behave so rudely. He lacked the self-awareness, or meta-cognition, which would have given him impulse control and the realization that such an outburst would be so egregious that both parties would later chide him for the offense.. Another event even more clearly illustrated the childish nature of the hostility when one Republican Senator during intense discussions with the President over the budget, told the President to his face, “I can’t stand to even look at you!” To make this even further comical, when the Senator was “outed” on this rudeness, his response was a fervent denial, followed by a threat, “If anyone was tape recording that meeting, they will be reprimanded for violation of the rules.” The lack of self-awareness kept him from realizing that he was then tacitly admitting guilt.

Obama’s response to the Republican intrusion into negotiations with Iran revealed a truth that is too painful for most members of the Republican party—the extremists who have so much power in their party is ideologically similar to Isis.   Obama noted, “I think it is kind of interesting that the GOP is aligning themselves with the hard right of Isis. I think it’s somewhat ironic to see some members of Congress wanting to make common cause with Isis. It’s an unusual coalition.”

I have wanted to liken these hardliners to the Isis myself. But it is important to note that this is an over statement as our system of government and our culture will not permit this radical extremism to lead to overt violence.   But the subtle violence in their collective heart just two years ago led them to jeopardize the world economy when they tried to shut down the government rather than compromise with the White House on a budget deal. As that political battle approached denouement, the extremists (i.e. Tea Party) began to realize that their childish intransigence was not going to succeed. At one of the conferences within the GOP, two of were quote as they came out of committee meetings exuberantly avowing, “We are rightI”

Hardliners who venture into extremism cannot be negotiated with. One cannot negotiate with any individual or group who is desperately convinced they are “right.” Furthermore, this being “right” is very much related to the conservative religion of that contingent of the GOP who are convinced that God is leading them. It is hard to negotiate with anyone who so desperately believe God is on their side. This issue is a demonstration of the danger of ideology I have blogged about recently. Anyone who is so invested with any idea…even those that might be “good and noble”…cannot approach any issue on the table with reason. Oh sure, they have reason but their reason is blinded by the hatred which is the underlying unifying force of their group. As Goethe so pithily described it, “They call it reason, using celestial light celestial, just to outdo the beasts in being bestial.”

These people are so deeply embedded in their own thinking that they cannot see beyond “the small bright circle of their consciousness.” This is called narcissism.  Emily Dickinson described it as a “mind too near itself to see itself distinctly.”

 

 

 

Epistemic Closure–Willfully Biased

A story in today’s New York Times illustrates an issue which has always been endemic to human culture—an inability to recognize our bias, not only those who we have conveniently dumped into the category of “them.” (http://www.nytimes.com/2015/03/06/us/debate-on-a-jewish-student-at-ucla.html?ref=todayspaper&_r=0)

A young Jewish student, being interviewed for placement on the judicial board of the student council at UCLA, suddenly found her self facing this question from a fellow student council member,   “Given that you are a Jewish student and very active in the Jewish community, how do you see yourself being able to maintain an unbiased view?”  This is a stunning and vivid illustration of what lies at the roots our human drama—a complete failure to recognize that not only we seei the world through biases given them to us by background, just as it is with those who we see as biased.  Yes, this young woman would be at least subtly influence by dimensions of her faith and the rest of her life experiences.  But the interrogator revealed his naivety, failing to realize that the very question he posed revealed his bias toward Jews.

Each of us sees the world through a template formulated by our life experiences, all of which are also influenced by a neurophysiological substrate.  Poet Conrad Aiken offered my favorite p grasp of this truth when he wrote, “We only see the small bright circle of our consciousness beyond which lies the dark.”  But some of us are in positions of power in that our background teaches us that our way of seeing the world is the “proper” way while other’s will fail to see things “right.”  And the power I refer to here is the power that comes from being in the majority, being entrenched in the “consensually validated” view of the world.  Nietzsche understood this, noting, “All things are subject to interpretation.  Whichever interpretation prevails at a given time is a function of power and not truth.”

Real power in any group lies in the agreed upon “truths,” the assumptions that are not questioned by anyone entrenched spiritually in this consensually validated prism (or “prison”!!!)  W. H. Auden noted the courage required to face one’s basic assumptions and be subject to the existential solitude that will follow, writing in  “New Year Letter”:

…only “despair

Can shape the hero who will dare

The desperate databases

Into the snarl of the abyss

That always lies just underneath

Our jolly picnic on the heath

Of the agreeable, where we bask,

Agreed on what we will not ask,

Bland, sunny, and adjusted by

The light of the accepted lie?

 Someone once noted that it is impossible to have a perspective on one’s perspective without somehow escaping it.”  But asking anyone to “escape” and enter the realm of meta-cognition is like asking a fish to see water. Auden recognized that this experience is disconcerting at least, and probably terrifying.  The following selection from his poem, “For the Time Being,” has the Star of the Nativity speaking to its followers:

Beware.  All those who follow me are led Onto that Glassy Mountain where are

No footholds for logic, to that Bridge of Dread

Where knowledge but increases vertigo:

Those who pursue me take a twisting lane

To find themselves immediately alone

With savage water and unfeeling stone,

In labyrinths where they must entertain

Confusion, cripples, tigers, thunder, pain.

Auden understood the need of getting out of one’s self to the point that the legitimacy of other view points could be appreciated or at least tolerated.  But his wisdom also reflects what Alan Watts described as “The Wisdom of Insecurity.”  Vulnerability always ensues when we get to the point where we own our existential plight, that we are but a finite creature with a finite grasp of our world, a world also being composed of other vulnerable creatures with the same tendency to absolutize his/her world view.

 

(NOTE:  Can any of you who are familiar with WP tell me why I could not get the poetry to copy to single-space????  Thanks.)

 

 

 

 

 

Shakespeare & Binary Thinking

“There is nothing good or bad but thinking makes it so.” This might be one of the richest bits of Shakespearean wisdom that I have gleaned from the treasure of his work. He is pointing out that it is our ability to assign labels that creates our world and in so doing carves this world up into categories. This notion is intriguing for on a superficial level it seems to mean that even something like murder is “murder” only because of thinking. And, well, in a sense that is so but that doesn’t mean our labeling it “bad” is a problem.

With this observation Shakespeare again takes us into the depths of our collective heart where distinctions were made even before we are rational human beings. He realized that somewhere in our ancient past we determined that labels (i.e. words) are necessary even before we were capable of formal thought. It is there, in our collective unconscious that we decided, “Hey, some of this stuff going on here is a problem” and from that subconscious realization we began to evolve a capacity to assign labels. But also, at that some point in development we started the preliminary process of assigning labels to the whole of God’s creation, illustrated so beautifully with Adam’s “naming the beasts of the field.”

Without this ability to assign labels and to categorize our world we would still be beasts of the field. But with this skill we were beginning to acquire the ability to create human culture, making it possible for life as we know it to unfold. But unfortunately, this spiritual phenomena of becoming verbal also had a price tag—it separated us from the splendor of the natural world and left us with a feeling of loss and an unconscious want to return to that Edenic bliss. It also created the capacity to take these labels too seriously and to forget they were only “pointers” and not the thing- in-itself. These made it possible for ideologues to climb out of the primordial slime with the rest of us and these ideologues take this verbal world to be the only world, not realizing that words have meaning only when their ancient, primordial, (i.e. pre-verbal) roots are engaged. When we reach this point of spiritual development, we understand that a simple word like “god,” for example, can cease to be a mere “idea” and the “experience” of God in the depths of our heart can begin to surface. When we reach this point of our life we then begin to “wrestle with the Lord” and can come to realize that in some sense we are also wrestling with the very core of our being, our very self. We are, as W. H. Auden puts it, “waging the war we are.”

It is such a challenge to recognize and to experience the limits of binary thinking. In a sense, “binary thinking” is the only thinking there is but only in a sense. With this marvelous neo-cortex, we have the God-given capacity to learn how deeply we are embedded in our own thought. When we reach this point of maturity and have the courage to enter the struggle that follows, we recognize that yes, there is “good” and “bad” in our world but we understand that the distinction between the two is more nebulous than we used to think. This understanding makes us less sure when assigning those particular labels though we can,, at the same time, have the courage to judiciously utilize them. Yes, there is “good” and a “bad” in this world and even more so, in the very depths of my own heart. This neo-cortical phenomena of meta-cognition allows us to hold in our mind and heart “contradictory” notions at one and the same time and we can begin to cavort about in the Unity of all Things.

Symptoms of Spiritual Awakening

I’m going to share a list of 12 symptoms of spiritual awakening that I found on Face Book, formulated by David Avocado Wolfe in “recoverytradepublications.com.” But I’d like to focus briefly on three of them which pertain to the subject of judgment: 9) A loss of interest in interpreting the actions of others; 10)A loss of interest in judging others; 11)A loss of interest in judging self.

Philosophy posits the notion of “the faculty of judgment.” My take on this notion is the necessary function of interpretation of our environment and even of our own subjective world. With this “function” we carve our world up into “categories” which is much related to the task of assigning words or “names” to things. And in so doing, we are accomplishing what my background in clinical work describes as “object separateness.”

But this very important and necessary function of our psyche sometimes can run amok and we use it to isolate ourselves from life, hiding behind these “categories” even to the extent that we even know our “self” only in terms of “categories.” We have subscribed to the cultural demand to become “objectified” and in some sense lose our very soul. We become an “idea” and cease to be a fluid, dynamic, subjectively alive spirit.

My life has been a fine example of this problem. I will soon wrap up a 20 year career as a licensed mental health professional in which I utilized my “diagnostic knife” to help the “mentally ill.” And this role in our culture was, and is, a valuable and necessary role. But I realize now even more than then that this clinical detachment was present in my life from my earliest years and that I’ve used to “stand up there” and make detached observations about people, my world, and even my self. I sometimes call it my “god complex.”

W. H. Auden once noted, “We drive through life in the closed cab of occupation.” I still have that “closed cab” of detachment but, having gained this insight, it is much less “closed.” I have gained insight to what I’ve been doing and am much better at just turning it off, recognizing that whatever I am observing “just is” and does not always need my labels or interpretation.

Here are Mr. Wolfe’s list of “Symptoms…”

  1. Frequent attacks of smiling.
  2. An increased tendency to let things happen rather than make them happen.
  3. Feelings of being connected with others and nature.
  4. Frequent overwhelming episodes of appreciation.
  5. A tendency to think and act spontaneously rather than from fears based on past experience.
  6. An unmistakable ability to enjoy each moment.
  7. A loss of ability to worry.
  8. A loss of interest in conflict.
  9. A loss of interest in interpreting the actions of others.
  10. A loss of interest in judging others.
  11. A loss of interest in judging self.
  12. Gaining the ability to love without expecting anything.

“Waging the Collective War We Are”

W. H. Auden’s observation, “We wage the war we are” also applies to human collectives. Carl Jung eloquently described the “collective unconscious,” one example seen often in mob psychology where otherwise law-abiding people can have subterranean demons stirred up to the point of violent behavior. And sociologists and anthropologists…and other social scientists…are adept at delineating how our connection with social groups influences our behavior much more than we ever would like to acknowledge. Psychologist Jonathan Haidt has very interesting recordings on YouTube and TedTalks in which he shows evidence that my “firm conviction” to be a liberal Democrat is not without unconscious motivation just as Conservative Republicans are also driven by similar needs.

Even the species as a whole can be compared to an individual child, still early in development, struggling to integrate fragmented impulses into a working, harmonious whole. Just in my lifetime, with technological advances like computers and the internet, our world is so much “smaller,” so much more a “whole”, and we are so very near, yet so very far, to being able to come much closer to world peace and harmony than ever before. We have the means, but lack the will. And I recently came across someone who pointed out the “coincidence” that terrorism has emerged as a formless (i.e. “stateless”) expression of the violent dimensions of our collective unconscious. Jung would say that our collective unconscious is telling us that all of our accomplishments deriving from our conscious need for structure and organization, are finding their complement in the chaos of violence. It is as if our collective unconscious is reminding us, “Oh yes. Technology and progress is great. But it comes by sublimating repressed violent impulses and these violent impulses need to be given attention.” The goal is to continue to seek meaning and coherence in our world while simultaneously acknowledging and addressing the violent unconscious impulses that are within us all. And this can be done through sublimation such as with religion, literature, art and mythology. But I issue a caveat re religion—“Danger, danger Will Robinson.” For religion can easily become just another form of violence as we see so often today.

Waging the War We Are

“We wage the war we are.” This poetic quip by W. H. Auden is probably the quotation that I use most often in this venue and even in the whole of my life. And, this is no coincidence as I am realizing and experiencing that my life has been one “hell of a battlefield” all of my life. Only now am I finding the maturity and courage to dive into this fray and be a more “present” factor in my life.

This paragraph itself reflects this warfare as I posit the notion that there is an “I” which is only now willing to engage in this fray. That reflects a schizoid dimension of my psyche, a division in the soul that is present with all of us when we have the courage to acknowledge competing and conflicting voices in our heart. Simply stated, it is recognizing there we have a consciousness as well as an unconsciousness, a division that is very painful to acknowledge due to the pain of the chaos that this realization will lead us into. It makes us aware that we are always out of control is some way in that our conscious reality is more complicated than we think, that in some sense it is a contrivance we have ensconced ourselves in to deal with the “thousand natural shocks that flesh is heir to” during our very brief sojourn on this lovely planet. Or, as Norman O. Brown put it decades ago, “Our ego is but a veil we have spun to hide the void.”

Now that realization will cause us to experience some “shakin’ in our booties!” That realization and experience in the depths of our heart will humble us which is necessary before “Life” can begin to flow through us. And “Life,”, which is intrinsically a “flow,” is scary if we dare to embrace it fully; for doing so will bring vulnerability into our life, a frailty which at times can become very intense. It is much easier to just avoid “Life” and toil lamely and banally through our “three score and ten,” on automatic pilot, basking in our unquestioned assumptions, speciously comfortable in in the “small bright circle of our consciousness beyond which likes the darkness.” (Conrad Aiken) I shared months ago my interpretation of a verse in Hebrews, “It is a fearful thing to fall into the hands of a living God” to mean “It is a fearful thing to fall into ‘Life’” It is a “fearful thing” to come alive….one might even say “to be born again.” I kind of think this is what Jesus had in mind.

An after thought to offer is that this same “waging of the war we are” is also relevant to us as a social body, as a culture and even as a species. And I intend to “hold forth” on that matter next time.

 

 

NOV 15, 2014

 

“WAGING THE WAR WE ARE” AS A GROUP

 

  1. H. Auden’s observation, “We wage the war we are” also applies to human collectives. Carl Jung eloquently described the “collective unconscious,” one example seen often in mob psychology where otherwise law-abiding people can have subterranean demons stirred up to the point of violent behavior. And sociologists and anthropologists…and other social scientists…are adept at delineating how our connection with social groups influences our behavior much more than we ever would like to acknowledge. Psychologist ________ has very interesting recordings on YouTube and TedTalks in which he show evidence that my “firm conviction” to be a liberal Democrat is not without unconscious motivation just as Conservative Republicans are also driven by similar needs.

 

Even the species as a whole can be compared to an individual child, still early in development, struggling to integrate fragmented impulses into a working, harmonious whole. Just in my lifetime, with technological advances like computers and the internet, our world is so much “smaller,” so much more a “whole”, and we are so very near, yet so very far, to being able to come much closer to world peace and harmony than ever before. We have the means, but lack the will. And I recently came across someone who pointed out the “coincidence” that terrorism has emerged as a formless (i.e. “stateless”) expression of the violent dimensions of our collective unconscious. Jung would say that our collective unconscious is telling us that all of our accomplishments deriving from our conscious need for structure and organization, are finding their complement in the chaos of violence. It is as if our collective unconscious is reminding us, “Oh yes. Technology and progress is great. But it comes by sublimating repressed violent impulses and these violent impulses need to be given attention.” The goal is to continue to seek meaning and coherence in our world while simultaneously acknowledging and addressing the violent unconscious impulses that are within us all. And this can be done through sublimation such as with religion, literature, art and mythology. But I issue a caveat re religion—“Danger, danger Will Robinson.” For religion can easily become just another form of violence as we see so often today.

 

Thoughts re Subject/Object Distinctions.

“The universe is a communion of subjects, not a collection of objects.” (Thomas Berry)  But our world “functions” because of clear and precise “subject-object distinction” that is the reality of most people, a “distinction” which makes us “objects.”  Most people do not see the unity of all things for doing so is too frightening.  And the result is that, yes, the world “functions” but the price tag of failing….or refusing…to see the unity of all things is that catastrophe always lurks on the periphery of our collective reality.  Witness current political circumstances around the world…and in my country (the U.S.).  According to the teachings of Carl Jung…and countless others…until we embrace the violence which is within all of our hearts we will never see the Millennium arrive.

But when we are safely within the harbor of our “object” world we do not have to be bothered with the ambiguity of subjectivity– imprecise boundaries, the confusion, the doubt, and the fears that haunt all of those who have dared to take that path.  W. H. Auden put it this way,, having the Star of David offer these words:

Those who follow me are led

Onto that glassy mountain where are no

Footholds for logic, to that Bridge of Dread

Where knowledge but increases vertigo:

Those who pursue me take a twisting lane

To find themselves immediately alone

With savage water or unfeeling stone,

In labyrinths where they must entertain

Confusion, cripples, tigers, thunder, pain.

The Enneagram and Immanence/Transcendence

A blog-0-sphere friend and spiritual mentor recently introduced me to the enneagram, a personality-type inventory dating back to the 4th century. Though it is initially off-putting, appearing to resemble some Face-Book contrivance in which you “fit” into some conceptual category, it is a very sophisticated and rich spiritual tool.

As a result of taking a simple test, I have learned that I am “6” with a “5” wing which reveals a lot of things about how this little whirly-gig in my head operates. For example, I am an “observer” in life, standing aloof and detached, making observations about life, including even myself. I think Emily Dickinson was one of these as evidenced in a line of her poetry when she noted, “Life is over there, on a shelf.” Emily was noting her perspective that life was, in a sense, an object on a shelf and she was studying that object as if it was a specimen in a test tube or on a laboratory table.

There is certainly a place in our world for people like this though there is always the risk of carrying the detachment to an extreme with pathological results. But the other extreme…failure to go “meta-cognitive” on life…is also pathological.

Approaching this matter as a clinician, the issue is integration of the two extremes…head and heart, thought and feeling. We are thinking beings and feeling beings but if either function becomes out of balance, problems result. And to further complicate things, when one is on either extreme the recognition that one is on the extreme is very difficult to apprehend without intervention from “out there.” By that I have reference to what Carl Jung called “einfall” (an “intrusion” perceived as from “out there”) and that W. H. Auden had in mind when he wrote, “O blessed be bleak exposure on whose sword we are pricked into coming alive.”

“True Believers” and Hell

If the doors of perception were cleansed every thing would appear to man as it is, Infinite. For man has closed himself up, till he sees all things thro’ narrow chinks of his cavern. (William Blake, “The Marriage of Heaven and Hell”) I recently offered this quote on my Facebook page and received this response from a friend of mine, “If the doors of perception were cleansed you would have something but it would not be a human being.”

When I read this response, a light bulb immediately lit up in my heart as I realized how astute this observation was. For this “Infinite” that Blake visited from time to time…perhaps too often…is a place to merely “visit” and not a place to live. But too often when people seek this “Infinite” and either arrive there, or get close enough to it to think they have, they become so intoxicated with their “success” and delighted with the “empty world of self-relatedness” (Paul Tillich) they have found that they refuse to leave. Those who refuse to leave and return to reality…this hum-drum world which is the only world we have…cease to be human and become some kind of “other-worldly” freak. One version of this…with which I am most familiar…is the typical Christian who is so “holy” that you wanta say, “Barf me with a spoon.” These are the “true believers” that Shakespeare had in mind with this description of many believers, “With devotions visage and pious action they sugar o’er the devil himself.”

 

W. H. Auden brilliantly described the misfortune of one who visits this “well of life” and refuses to leave, warning that:

 

…if he stop an instant there,

The sky grows crimson with a curse,

The flowers change colour for the worse,

He hears behind his back the wicket

Padlock itself, from the dark thicket

The chuckle with no healthy cause,

And, helpless, sees the crooked claws

Emerging into view and groping

For handholds on the low round coping,

As Horror clambers from the well:

For he has sprung the trap of hell.

 

 

 

 

 

 

 

 

But Faith Must be “Nuts”!

Yes, religion has to be “nuts” if it has any value…or, to be more precise, if it offers any Value. By “nuts”, of course, I do not mean insane but I do mean an approach to a dimension of life that lies beyond the grasp of reason yet paradoxically is an essential dimension to life. This dimension is “meaning” and meaning always poses a challenge to our rational mind and a meaningful religious discipline will pose that challenge. Paul Tillich said, “A religion within the bounds of reason is a mutilated religion.” And he was not advocating irrationality, but merely noting that religion needs to direct us beyond ourselves. But we know that if we can keep our faith “rational” then we will not face any challenges to the basic premises that guide our life. And thus we are so often guilty of “bestial behavior” as Goethe warned us when he noted, “They call it reason, using light celestial, just outdo the beasts in being bestial.”

Now it is easy to focus this argument on the faith of other people. The challenge for all of us….certainly “moi”…is to always recognize the presence of premises in our thinking, “basic assumptions”, and listen to reality when it deigns to challenge us. Personally, I’ve spent most of my life with blinders on and merely dismissed any of these challenges. I think W. H. Auden had me in mind when he noted, “We have made for ourselves a life safer than we can bear.”